Tuesday, November 3, 2009

The heart of India is under attack


To justify enforcing a corporate land grab, the state needs an enemy – and it has chosen the Maoists

Arundhati Roy, The Guardian UK



The low, flat-topped hills of south Orissa have been home to the Dongria Kondh long before there was a country called India or a state called Orissa. The hills watched over the Kondh. The Kondh watched over the hills and worshipped them as living deities. Now these hills have been sold for the bauxite they contain. For the Kondh it's as though god had been sold. They ask how much god would go for if the god were Ram or Allah or Jesus Christ.

Perhaps the Kondh are supposed to be grateful that their Niyamgiri hill, home to their Niyam Raja, God of Universal Law, has been sold to a company with a name like Vedanta (the branch of Hindu philosophy that teaches the Ultimate Nature of Knowledge). It's one of the biggest mining corporations in the world and is owned by Anil Agarwal, the Indian billionaire who lives in London in a mansion that once belonged to the Shah of Iran. Vedanta is only one of the many multinational corporations closing in on Orissa.

If the flat-topped hills are destroyed, the forests that clothe them will be destroyed, too. So will the rivers and streams that flow out of them and irrigate the plains below. So will the Dongria Kondh. So will the hundreds of thousands of tribal people who live in the forested heart of India, and whose homeland is similarly under attack.

In our smoky, crowded cities, some people say, "So what? Someone has to pay the price of progress." Some even say, "Let's face it, these are people whose time has come. Look at any developed country – Europe, the US, Australia – they all have a 'past'." Indeed they do. So why shouldn't "we"?

In keeping with this line of thought, the government has announced Operation Green Hunt, a war purportedly against the "Maoist" rebels headquartered in the jungles of central India. Of course, the Maoists are by no means the only ones rebelling. There is a whole spectrum of struggles all over the country that people are engaged in–the landless, the Dalits, the homeless, workers, peasants, weavers. They're pitted against a juggernaut of injustices, including policies that allow a wholesale corporate takeover of people's land and resources. However, it is the Maoists that the government has singled out as being the biggest threat.

Two years ago, when things were nowhere near as bad as they are now, the prime minister described the Maoists as the "single largest internal security threat" to the country. This will probably go down as the most popular and often repeated thing he ever said. For some reason, the comment he made on 6 January, 2009, at a meeting of state chief ministers, when he described the Maoists as having only "modest capabilities", doesn't seem to have had the same raw appeal. He revealed his government's real concern on 18 June, 2009, when he told parliament: "If left-wing extremism continues to flourish in parts which have natural resources of minerals, the climate for investment would certainly be affected."

Who are the Maoists? They are members of the banned Communist party of India (Maoist) – CPI (Maoist) – one of the several descendants of the Communist Party of India (Marxist-Leninist), which led the 1969 Naxalite uprising and was subsequently liquidated by the Indian government. The Maoists believe that the innate, structural inequality of Indian society can only be redressed by the violent overthrow of the Indian state. In its earlier avatars as the Maoist Communist Centre (MCC) in Jharkhand and Bihar, and the People's War Group (PWG) in Andhra Pradesh, the Maoists had tremendous popular support. (When the ban on them was briefly lifted in 2004, 1.5 million people attended their rally in Warangal.)

But eventually their intercession in Andhra Pradesh ended badly. They left a violent legacy that turned some of their staunchest supporters into harsh critics. After a paroxysm of killing and counter-killing by the Andhra police as well as the Maoists, the PWG was decimated. Those who managed to survive fled Andhra Pradesh into neighbouring Chhattisgarh. There, deep in the heart of the forest, they joined colleagues who had already been working there for decades.

Not many "outsiders" have any first-hand experience of the real nature of the Maoist movement in the forest. A recent interview with one of its top leaders, Comrade Ganapathy, in Open magazine, didn't do much to change the minds of those who view the Maoists as a party with an unforgiving, totalitarian vision, which countenances no dissent whatsoever. Comrade Ganapathy said nothing that would persuade people that, were the Maoists ever to come to power, they would be equipped to properly address the almost insane diversity of India's caste-ridden society. His casual approval of the Liberation Tigers of Tamil Eelam (LTTE) of Sri Lanka was enough to send a shiver down even the most sympathetic of spines, not just because of the brutal ways in which the LTTE chose to wage its war, but also because of the cataclysmic tragedy that has befallen the Tamil people of Sri Lanka, who it claimed to represent, and for whom it surely must take some responsibility.

Right now in central India, the Maoists' guerrilla army is made up almost entirely of desperately poor tribal people living in conditions of such chronic hunger that it verges on famine of the kind we only associate with sub-Saharan Africa. They are people who, even after 60 years of India's so-called independence, have not had access to education, healthcare or legal redress. They are people who have been mercilessly exploited for decades, consistently cheated by small businessmen and moneylenders, the women raped as a matter of right by police and forest department personnel. Their journey back to a semblance of dignity is due in large part to the Maoist cadre who have lived and worked and fought by their side for decades.

If the tribals have taken up arms, they have done so because a government which has given them nothing but violence and neglect now wants to snatch away the last thing they have – their land. Clearly, they do not believe the government when it says it only wants to "develop" their region. Clearly, they do not believe that the roads as wide and flat as aircraft runways that are being built through their forests in Dantewada by the National Mineral Development Corporation are being built for them to walk their children to school on. They believe that if they do not fight for their land, they will be annihilated. That is why they have taken up arms.

Even if the ideologues of the Maoist movement are fighting to eventually overthrow the Indian state, right now even they know that their ragged, malnutritioned army, the bulk of whose soldiers have never seen a train or a bus or even a small town, are fighting only for survival.

In 2008, an expert group appointed by the Planning Commission submitted a report called "Development Challenges in Extremist-Affected Areas". It said, "the Naxalite (Maoist) movement has to be recognised as a political movement with a strong base among the landless and poor peasantry and adivasis. Its emergence and growth need to be contextualised in the social conditions and experience of people who form a part of it. The huge gap between state policy and performance is a feature of these conditions. Though its professed long-term ideology is capturing state power by force, in its day-to-day manifestation, it is to be looked upon as basically a fight for social justice, equality, protection, security and local development." A very far cry from the "single-largest internal security threat".

Since the Maoist rebellion is the flavour of the week, everybody, from the sleekest fat cat to the most cynical editor of the most sold-out newspaper in this country, seems to be suddenly ready to concede that it is decades of accumulated injustice that lies at the root of the problem. But instead of addressing that problem, which would mean putting the brakes on this 21st-century gold rush, they are trying to head the debate off in a completely different direction, with a noisy outburst of pious outrage about Maoist "terrorism". But they're only speaking to themselves.

The people who have taken to arms are not spending all their time watching (or performing for) TV, or reading the papers, or conducting SMS polls for the Moral Science question of the day: Is Violence Good or Bad? SMS your reply to ... They're out there. They're fighting. They believe they have the right to defend their homes and their land. They believe that they deserve justice.

In order to keep its better-off citizens absolutely safe from these dangerous people, the government has declared war on them. A war, which it tells us, may take between three and five years to win. Odd, isn't it, that even after the Mumbai attacks of 26/11, the government was prepared to talk with Pakistan? It's prepared to talk to China. But when it comes to waging war against the poor, it's playing hard.

It's not enough that special police with totemic names like Greyhounds, Cobras and Scorpions are scouring the forests with a licence to kill. It's not enough that the Central Reserve Police Force (CRPF), the Border Security Force (BSF) and the notorious Naga Battalion have already wreaked havoc and committed unconscionable atrocities in remote forest villages. It's not enough that the government supports and arms the Salwa Judum, the "people's militia" that has killed and raped and burned its way through the forests of Dantewada leaving 300,000 people homeless or on the run. Now the government is going to deploy the Indo-Tibetan border police and tens of thousands of paramilitary troops. It plans to set up a brigade headquarters in Bilaspur (which will displace nine villages) and an air base in Rajnandgaon (which will displace seven). Obviously, these decisions were taken a while ago. Surveys have been done, sites chosen. Interesting. War has been in the offing for a while. And now the helicopters of the Indian air force have been given the right to fire in "self-defence", the very right that the government denies its poorest citizens.

Fire at whom? How will the security forces be able to distinguish a Maoist from an ordinary person who is running terrified through the jungle? Will adivasis carrying the bows and arrows they have carried for centuries now count as Maoists too? Are non-combatant Maoist sympathisers valid targets? When I was in Dantewada, the superintendent of police showed me pictures of 19 "Maoists" that "his boys" had killed. I asked him how I was supposed to tell they were Maoists. He said, "See Ma'am, they have malaria medicines, Dettol bottles, all these things from outside."

What kind of war is Operation Green Hunt going to be? Will we ever know? Not much news comes out of the forests. Lalgarh in West Bengal has been cordoned off. Those who try to go in are being beaten and arrested. And called Maoists, of course. In Dantewada, the Vanvasi Chetana Ashram, a Gandhian ashram run by Himanshu Kumar, was bulldozed in a few hours. It was the last neutral outpost before the war zone begins, a place where journalists, activists, researchers and fact-finding teams could stay while they worked in the area.

Meanwhile, the Indian establishment has unleashed its most potent weapon. Almost overnight, our embedded media has substituted its steady supply of planted, unsubstantiated, hysterical stories about "Islamist terrorism" with planted, unsubstantiated, hysterical stories about "Red terrorism". In the midst of this racket, at ground zero, the cordon of silence is being inexorably tightened. The "Sri Lanka solution" could very well be on the cards. It's not for nothing that the Indian government blocked a European move in the UN asking for an international probe into war crimes committed by the government of Sri Lanka in its recent offensive against the Tamil Tigers.

The first move in that direction is the concerted campaign that has been orchestrated to shoehorn the myriad forms of resistance taking place in this country into a simple George Bush binary: If you are not with us, you are with the Maoists. The deliberate exaggeration of the Maoist "threat" helps the state justify militarisation. (And surely does no harm to the Maoists. Which political party would be unhappy to be singled out for such attention?) While all the oxygen is being used up by this new doppelganger of the "war on terror", the state will use the opportunity to mop up the hundreds of other resistance movements in the sweep of its military operation, calling them all Maoist sympathisers.

I use the future tense, but this process is well under way. The West Bengal government tried to do this in Nandigram and Singur but failed. Right now in Lalgarh, the Pulishi Santrash Birodhi Janasadharaner Committee or the People's Committee Against Police Atrocities – which is a people's movement that is separate from, though sympathetic to, the Maoists – is routinely referred to as an overground wing of the CPI (Maoist). Its leader, Chhatradhar Mahato, now arrested and being held without bail, is always called a "Maoist leader". We all know the story of Dr Binayak Sen, a medical doctor and a civil liberties activist, who spent two years in jail on the absolutely facile charge of being a courier for the Maoists. While the light shines brightly on Operation Green Hunt, in other parts of India, away from the theatre of war, the assault on the rights of the poor, of workers, of the landless, of those whose lands the government wishes to acquire for "public purpose", will pick up pace. Their suffering will deepen and it will be that much harder for them to get a hearing.

Once the war begins, like all wars, it will develop a momentum, a logic and an economics of its own. It will become a way of life, almost impossible to reverse. The police will be expected to behave like an army, a ruthless killing machine. The paramilitary will be expected to become like the police, a corrupt, bloated administrative force. We've seen it happen in Nagaland, Manipur and Kashmir. The only difference in the "heartland" will be that it'll become obvious very quickly to the security forces that they're only a little less wretched than the people they're fighting. In time, the divide between the people and the law enforcers will become porous. Guns and ammunition will be bought and sold. In fact, it's already happening. Whether it's the security forces or the Maoists or noncombatant civilians, the poorest people will die in this rich people's war. However, if anybody believes that this war will leave them unaffected, they should think again. The resources it'll consume will cripple the economy of this country.

Last week, civil liberties groups from all over the country organised a series of meetings in Delhi to discuss what could be done to turn the tide and stop the war. The absence of Dr Balagopal, one of the best-known civil rights activists of Andhra Pradesh, who died two weeks ago, closed around us like a physical pain. He was one of the bravest, wisest political thinkers of our time and left us just when we needed him most. Still, I'm sure he would have been reassured to hear speaker after speaker displaying the vision, the depth, the experience, the wisdom, the political acuity and, above all, the real humanity of the community of activists, academics, lawyers, judges and a range of other people who make up the civil liberties community in India. Their presence in the capital signalled that outside the arclights of our TV studios and beyond the drumbeat of media hysteria, even among India's middle classes, a humane heart still beats. Small wonder then that these are the people who the Union home minister recently accused of creating an "intellectual climate" that was conducive to "terrorism". If that charge was meant to frighten people, it had the opposite effect.

The speakers represented a range of opinion from the liberal to the radical left. Though none of those who spoke would describe themselves as Maoist, few were opposed in principle to the idea that people have a right to defend themselves against state violence. Many were uncomfortable about Maoist violence, about the "people's courts" that delivered summary justice, about the authoritarianism that was bound to permeate an armed struggle and marginalise those who did not have arms. But even as they expressed their discomfort, they knew that people's courts only existed because India's courts are out of the reach of ordinary people and that the armed struggle that has broken out in the heartland is not the first, but the very last option of a desperate people pushed to the very brink of existence. The speakers were aware of the dangers of trying to extract a simple morality out of individual incidents of heinous violence, in a situation that had already begun to look very much like war. Everybody had graduated long ago from equating the structural violence of the state with the violence of the armed resistance. In fact, retired Justice PB Sawant went so far as to thank the Maoists for forcing the establishment of this country to pay attention to the egregious injustice of the system. Hargopal from Andhra Pradesh spoke of his experience as a civil rights activist through the years of the Maoist interlude in his state. He mentioned in passing the fact that in a few days in Gujarat in 2002, Hindu mobs led by the Bajrang Dal and the VHP had killed more people than the Maoists ever had even in their bloodiest days in Andhra Pradesh.

People who had come from the war zones, from Lalgarh, Jharkhand, Chhattisgarh and Orissa, described the police repression, the arrests, the torture, the killing, the corruption, and the fact that they sometimes seemed to take orders directly from the officials who worked for the mining companies. People described the often dubious, malign role being played by certain NGOs funded by aid agencies wholly devoted to furthering corporate prospects. Again and again they spoke of how in Jharkhand and Chhattisgarh activists as well as ordinary people – anyone who was seen to be a dissenter – were being branded Maoists and imprisoned. They said that this, more than anything else, was pushing people to take up arms and join the Maoists. They asked how a government that professed its inability to resettle even a fraction of the 50 million people who had been displaced by "development" projects was suddenly able to identify 1,40,000 hectares of prime land to give to industrialists for more than 300 Special Economic Zones, India's onshore tax havens for the rich. They asked what brand of justice the supreme court was practising when it refused to review the meaning of "public purpose" in the land acquisition act even when it knew that the government was forcibly acquiring land in the name of "public purpose" to give to private corporations. They asked why when the government says that "the writ of the state must run", it seems to only mean that police stations must be put in place. Not schools or clinics or housing, or clean water, or a fair price for forest produce, or even being left alone and free from the fear of the police – anything that would make people's lives a little easier. They asked why the "writ of the state" could never be taken to mean justice.

There was a time, perhaps 10 years ago, when in meetings like these, people were still debating the model of "development" that was being thrust on them by the New Economic Policy. Now the rejection of that model is complete. It is absolute. Everyone from the Gandhians to the Maoists agree on that. The only question now is, what is the most effective way to dismantle it?

An old college friend of a friend, a big noise in the corporate world, had come along for one of the meetings out of morbid curiosity about a world he knew very little about. Even though he had disguised himself in a Fabindia kurta, he couldn't help looking (and smelling) expensive. At one point, he leaned across to me and said, "Someone should tell them not to bother. They won't win this one. They have no idea what they're up against. With the kind of money that's involved here, these companies can buy ministers and media barons and policy wonks, they can run their own NGOs, their own militias, they can buy whole governments. They'll even buy the Maoists. These good people here should save their breath and find something better to do."

When people are being brutalised, what "better" thing is there for them to do than to fight back? It's not as though anyone's offering them a choice, unless it's to commit suicide, like some of the farmers caught in a spiral of debt have done. (Am I the only one who gets the feeling that the Indian establishment and its representatives in the media are far more comfortable with the idea of poor people killing themselves in despair than with the idea of them fighting back?)

For several years, people in Chhattisgarh, Orissa, Jharkhand and West Bengal – some of them Maoists, many not – have managed to hold off the big corporations. The question now is, how will Operation Green Hunt change the nature of their struggle? What exactly are the fighting people up against?

It's true that, historically, mining companies have often won their battles against local people. Of all corporations, leaving aside the ones that make weapons, they probably have the most merciless past. They are cynical, battle-hardened campaigners and when people say, "Jaan denge par jameen nahin denge" (We'll give away our lives, but never our land), it probably bounces off them like a light drizzle on a bomb shelter. They've heard it before, in a thousand different languages, in a hundred different countries.

Right now in India, many of them are still in the first class arrivals lounge, ordering cocktails, blinking slowly like lazy predators, waiting for the Memorandums of Understanding (MoUs) they have signed – some as far back as 2005 – to materialise into real money. But four years in a first class lounge is enough to test the patience of even the truly tolerant: the elaborate, if increasingly empty, rituals of democratic practice: the (sometimes rigged) public hearings, the (sometimes fake) environmental impact assessments, the (often purchased) clearances from various ministries, the long drawn-out court cases. Even phony democracy is time-consuming. And time is money.

So what kind of money are we talking about? In their seminal, soon-to-be-published work, Out of This Earth: East India Adivasis and the Aluminum Cartel, Samarendra Das and Felix Padel say that the financial value of the bauxite deposits of Orissa alone is $2.27 trillion (more than twice India's GDP). That was at 2004 prices. At today's prices it would be about $4 trillion.

Of this, officially the government gets a royalty of less than 7%. Quite often, if the mining company is a known and recognised one, the chances are that, even though the ore is still in the mountain, it will have already been traded on the futures market. So, while for the adivasis the mountain is still a living deity, the fountainhead of life and faith, the keystone of the ecological health of the region, for the corporation, it's just a cheap storage facility. Goods in storage have to be accessible. From the corporation's point of view, the bauxite will have to come out of the mountain. Such are the pressures and the exigencies of the free market.

That's just the story of the bauxite in Orissa. Expand the $4 trillion to include the value of the millions of tonnes of high-quality iron ore in Chhattisgarh and Jharkhand and the 28 other precious mineral resources, including uranium, limestone, dolomite, coal, tin, granite, marble, copper, diamond, gold, quartzite, corundum, beryl, alexandrite, silica, fluorite and garnet. Add to that the power plants, the dams, the highways, the steel and cement factories, the aluminium smelters, and all the other infrastructure projects that are part of the hundreds of MoUs (more than 90 in Jharkhand alone) that have been signed. That gives us a rough outline of the scale of the operation and the desperation of the stakeholders.

The forest once known as the Dandakaranya, which stretches from West Bengal through Jharkhand, Orissa, Chhattisgarh, parts of Andhra Pradesh and Maharashtra, is home to millions of India's tribal people. The media has taken to calling it the Red corridor or the Maoist corridor. It could just as accurately be called the MoUist corridor. It doesn't seem to matter at all that the fifth schedule of the constitution provides protection to adivasi people and disallows the alienation of their land. It looks as though the clause is there only to make the constitution look good – a bit of window-dressing, a slash of make-up. Scores of corporations, from relatively unknown ones to the biggest mining companies and steel manufacturers in the world, are in the fray to appropriate adivasi homelands – the Mittals, Jindals, Tata, Essar, Posco, Rio Tinto, BHP Billiton and, of course, Vedanta.

There's an MoU on every mountain, river and forest glade. We're talking about social and environmental engineering on an unimaginable scale. And most of this is secret. It's not in the public domain. Somehow I don't think that the plans afoot that would destroy one of the world's most pristine forests and ecosystems, as well as the people who live in it, will be discussed at the climate change conference in Copenhagen. Our 24-hour news channels that are so busy hunting for macabre stories of Maoist violence – and making them up when they run out of the real thing – seem to have no interest at all in this side of the story. I wonder why?

Perhaps it's because the development lobby to which they are so much in thrall says the mining industry will ratchet up the rate of GDP growth dramatically and provide employment to the people it displaces. This does not take into account the catastrophic costs of environmental damage. But even on its own narrow terms, it is simply untrue. Most of the money goes into the bank accounts of the mining corporations. Less than 10% comes to the public exchequer. A very tiny percentage of the displaced people get jobs, and those who do, earn slave-wages to do humiliating, backbreaking work. By caving in to this paroxysm of greed, we are bolstering other countries' economies with our ecology.

When the scale of money involved is what it is, the stakeholders are not always easy to identify. Between the CEOs in their private jets and the wretched tribal special police officers in the "people's" militias – who for a couple of thousand rupees a month fight their own people, rape, kill and burn down whole villages in an effort to clear the ground for mining to begin – there is an entire universe of primary, secondary and tertiary stakeholders.

These people don't have to declare their interests, but they're allowed to use their positions and good offices to further them. How will we ever know which political party, which ministers, which MPs, which politicians, which judges, which NGOs, which expert consultants, which police officers, have a direct or indirect stake in the booty? How will we know which newspapers reporting the latest Maoist "atrocity", which TV channels "reporting directly from ground zero" – or, more accurately, making it a point not to report from ground zero, or even more accurately, lying blatantly from ground zero – are stakeholders?

What is the provenance of the billions of dollars (several times more than India's GDP) secretly stashed away by Indian citizens in Swiss bank accounts? Where did the $2bn spent on the last general elections come from? Where do the hundreds of millions of rupees that politicians and parties pay the media for the "high-end", "low-end" and "live" pre-election "coverage packages" that P Sainath recently wrote about come from? (The next time you see a TV anchor haranguing a numb studio guest, shouting, "Why don't the Maoists stand for elections? Why don't they come in to the mainstream?", do SMS the channel saying, "Because they can't afford your rates.")

Too many questions about conflicts of interest and cronyism remain unanswered. What are we to make of the fact that the Union home minister, P Chidambaram, the chief of Operation Green Hunt, has, in his career as a corporate lawyer, represented several mining corporations? What are we to make of the fact that he was a non-executive director of Vedanta – a position from which he resigned the day he became finance minister in 2004? What are we to make of the fact that, when he became finance minister, one of the first clearances he gave for FDI was to Twinstar Holdings, a Mauritius-based company, to buy shares in Sterlite, a part of the Vedanta group?

What are we to make of the fact that, when activists from Orissa filed a case against Vedanta in the supreme court, citing its violations of government guidelines and pointing out that the Norwegian Pension Fund had withdrawn its investment from the company alleging gross environmental damage and human rights violations committed by the company, Justice Kapadia suggested that Vedanta be substituted with Sterlite, a sister company of the same group? He then blithely announced in an open court that he, too, had shares in Sterlite. He gave forest clearance to Sterlite to go ahead with the mining, despite the fact that the supreme court's own expert committee had explicitly said that permission should be denied and that mining would ruin the forests, water sources, environment and the lives and livelihoods of the thousands of tribals living there. Justice Kapadia gave this clearance without rebutting the report of the supreme court's own committee.

What are we to make of the fact that the Salwa Judum, the brutal ground-clearing operation disguised as a "spontaneous" people's militia in Dantewada, was formally inaugurated in 2005, just days after the MoU with the Tatas was signed? And that the Jungle Warfare Training School in Bastar was set up just around then?

What are we to make of the fact that two weeks ago, on 12 October, the mandatory public hearing for Tata Steel's steel project in Lohandiguda, Dantewada, was held in a small hall inside the collectorate, cordoned off with massive security, with an audience of 50 tribal people brought in from two Bastar villages in a convoy of government jeeps? (The public hearing was declared a success and the district collector congratulated the people of Bastar for their co-operation.)

What are we to make of the fact that just around the time the prime minister began to call the Maoists the "single largest internal security threat" (which was a signal that the government was getting ready to go after them), the share prices of many of the mining companies in the region skyrocketed?

The mining companies desperately need this "war". They will be the beneficiaries if the impact of the violence drives out the people who have so far managed to resist the attempts that have been made to evict them. Whether this will indeed be the outcome, or whether it'll simply swell the ranks of the Maoists remains to be seen.

Reversing this argument, Dr Ashok Mitra, former finance minister of West Bengal, in an article called "The Phantom Enemy", argues that the "grisly serial murders" that the Maoists are committing are a classic tactic, learned from guerrilla warfare textbooks. He suggests that they have built and trained a guerrilla army that is now ready to take on the Indian state, and that the Maoist "rampage" is a deliberate attempt on their part to invite the wrath of a blundering, angry Indian state which the Maoists hope will commit acts of cruelty that will enrage the adivasis. That rage, Dr Mitra says, is what the Maoists hope can be harvested and transformed into an insurrection.

This, of course, is the charge of "adventurism" that several currents of the left have always levelled at the Maoists. It suggests that Maoist ideologues are not above inviting destruction on the very people they claim to represent in order to bring about a revolution that will bring them to power. Ashok Mitra is an old Communist who had a ringside seat during the Naxalite uprising of the 60s and 70s in West Bengal. His views cannot be summarily dismissed. But it's worth keeping in mind that the adivasi people have a long and courageous history of resistance that predates the birth of Maoism. To look upon them as brainless puppets being manipulated by a few middle-class Maoist ideologues is to do them a disservice.

Presumably Dr Mitra is talking about the situation in Lalgarh where, up to now, there has been no talk of mineral wealth. (Lest we forget – the current uprising in Lalgarh was sparked off over the chief minister's visit to inaugurate a Jindal Steel factory. And where there's a steel factory, can the iron ore be very far away?) The people's anger has to do with their desperate poverty, and the decades of suffering at the hands of the police and the Harmads, the armed militia of the Communist Party of India (Marxist) that has ruled West Bengal for more than 30 years.

Even if, for argument's sake, we don't ask what tens of thousands of police and paramilitary troops are doing in Lalgarh, and we accept the theory of Maoist "adventurism", it would still be only a very small part of the picture.

The real problem is that the flagship of India's miraculous "growth" story has run aground. It came at a huge social and environmental cost. And now, as the rivers dry up and forests disappear, as the water table recedes and as people realise what is being done to them, the chickens are coming home to roost. All over the country, there's unrest, there are protests by people refusing to give up their land and their access to resources, refusing to believe false promises any more. Suddenly, it's beginning to look as though the 10% growth rate and democracy are mutually incompatible.

To get the bauxite out of the flat-topped hills, to get iron ore out from under the forest floor, to get 85% of India's people off their land and into the cities (which is what Chidambaram says he'd like to see), India has to become a police state. The government has to militarise. To justify that militarisation, it needs an enemy. The Maoists are that enemy. They are to corporate fundamentalists what the Muslims are to Hindu fundamentalists. (Is there a fraternity of fundamentalists? Is that why the RSS has expressed open admiration for Chidambaram?)

It would be a grave mistake to imagine that the paramilitary troops, the Rajnandgaon air base, the Bilaspur brigade headquarters, the unlawful activities act, the Chhattisgarh special public security act and Operation Green Hunt are all being put in place just to flush out a few thousand Maoists from the forests. In all the talk of Operation Green Hunt, whether or not Chidambaram goes ahead and "presses the button", I detect the kernel of a coming state of emergency. (Here's a maths question: If it takes 600,000 soldiers to hold down the tiny valley of Kashmir, how many will it take to contain the mounting rage of hundreds of millions of people?)

Instead of narco-analysing Kobad Ghandy, the recently arrested Maoist leader, it might be a better idea to talk to him.

In the meanwhile, will someone who's going to the climate change conference in Copenhagen later this year please ask the only question worth asking: Can we leave the bauxite in the mountain?

Thursday, October 29, 2009

A Pretext to Impose Brutal Repression: the Government’s “Offensive” Is a Formula for Bloodshed and Injustice

The Campaign for Survival and Dignity, a national platform of adivasi and forest dwellers’ mass organisations from ten States, unequivocally condemns the reported plans for a military “offensive” by the government in the country’s major forest and tribal areas. This offensive, ostensibly targeted against the CPI (Maoist), is a smoke screen for an assault against the people, especially adivasis, aimed at suppressing all dissent, all resistance and engineering the takeover of their resources. Certain facts make this clear:

The government tells us that this offensive will make it possible for the “state to function” in these areas and fill the “vacuum of governance.” This is grossly misleading. The Indian state is very, very active in these areas, often in its most brutal and violent form. A vivid example is the illegal eviction of more than 3,00,000 families by the Forest Departments a few years ago. Laws have been totally disregarded; Constitutional protections for adivasi rights blatantly ignored and their rights over water, forest and land (jal, jangal, jamin) glaringly violated. Every month an increasing number of people are jailed, beaten and killed by the police. If this is the picture of what “absence” of the state means, people are terrified of what the “presence” of the state will mean. It can only mean converting brutalized governance into militarized rule, a total negation of democracy.

This is not a war over “development.” People’s struggles in India today are over democracy and dignity – Meaningful development must contribute to strengthening the right of all people to their resources and their production, and thereby to control over their own destiny. For generations, adivasis have fought for their Constitutional rights and entitlements. More recently, mass democratic movements have fought for new laws and policies, such as the Panchayats (Extension to Scheduled Areas) Act (PESA), the Forest Rights Act, the right to work and the right to food, in addition to earlier laws like the Minimum Wages Act, the Restoration of Alienated Lands Acts, and land reform and moneylending laws. These laws make it possible for people to fight for greater control over their lives, their livelihoods, their lands and their forests. However these laws are respected more in the breach; if the government wants “development”, let it first stop the blatant disregard of its own laws. Let people determine the path of their own development, in accordance with their rights over their resources and the type of infrastructure they desire. The Constitution itself requires this kind of planning. The claim that “development” can be provided through military force is both absurd and ridiculous.

This war is not about “national security”; it is about ‘securing’ the interests of global and Indian capital and big business. Any government worried about security would send its troops against mining mafias, the forest mafias, violent vigilante groups like the salwa judum and others. Rather than being curbed, these killers are in fact supported by the police. Have the security forces ever been deployed to defend the people struggling to protect themselves, their forests, their livelihoods and their futures? The answer is no. The notion of “security” being advanced by the government clearly has nothing to do with the people. Rather, it is to enable big business to engage in robbery and expropriation of resources, which they have decided will be one of their main sources of accumulation. Hence, mining, “infrastructure”, real estate, land grabbing, all aimed at super-profits, are being projected as “development” needed by the people. Huge amounts of international and government money are being pumped into so-called “forestry projects” which displace people from their lands and destroy biodiversity (even while they are trumpeted as a strategy for climate change). The UPA is rushing into agreements with the US and other imperial countries to throw open mining and land to international exploitation. But where do the forests, land, water and minerals lie? They are found in the forest and tribal areas, where people – some organised under the CPI (Maoist), some organized under democratic movements, some in spontaneous local struggles, some simply fighting in whatever manner they can – are resisting the destruction of their homes, resources and their lives. The “offensive against the Maoists” is only a subterfuge to crush this citizens’ resistance and to provide an excuse for more abuse of power, more brutality and more injustice.

The government knows perfectly well that it cannot destroy the CPI (Maoist), or any people’s struggle, through military action. How can the armed forces identify who is a “Maoist” and who is not? The use of brute military force will result in the slaughter of thousands of people in prolonged, bloody and brutal guerrilla warfare. This has been the result of every “security offensive” in India’s history from Kashmir to Nagaland. So why do this? And why now? Unless the goal has nothing to do with “wiping out the Maoists” and everything to do with having an excuse for the permanent presence of lakhs of troops, arms and equipment in these areas. To protect and serve whom?

Hence the need for fear mongering and hysteria about Maoist “sympathisers” and their “infiltration” into “civil society.” The government has a very long history of labeling any form of dissent as “Naxalite” or “Maoist.” The Maoists’ politics are known; their positions are public; the only secret aspect of their work is their personal identities and military tactics. We who work in these areas do not fear this bogey of “infiltration” in our groups by Maoists, for the different stands taken by our organizations and theirs are clear, and in some areas there are open disputes. This scaremongering is just an excuse to justify a crackdown on all forms of dissent and democratic protest in these areas, a crushing of all people’s resistance, and the branding of any questioning, any demand for justice, as “Maoist.”

In the final analysis, peace and justice will only come to India’s workers, peasants, adivasis, dalits and other oppressed sections through the mass democratic struggle of the people. A democratic struggle requires democratic space. The conversion of a region into a war zone, by anyone, is unacceptable. In the forest areas in particular, there is now a need for a new peace, one that can only be achieved through a genuine democratic dialogue between the political forces involved. For this to happen, this horrific “offensive” must first be called off. If the government really wishes to claim that it is committed to protecting people and their rights, let its actions comply with the requirements of law, justice and democracy.

Bharat Jan Andolan, National Front for Tribal Self Rule, Jangal Adhikar Sangharsh Samiti (Mah), Adivasi Mahasabha (Guj), Adivasi Jangal Janjeevan Andolan (D&NH), Jangal Jameen Jan Andolan (Raj), Madhya Pradesh Jangal Jeevan Adhikar Bachao Andolan, Jan Shakti Sanghatan (Chat), Peoples Alliance for Livelihood Rights, Chattisgarh Mukti Morcha, Orissa Jan Sangharsh Morcha, Campaign for Survival & Dignity (Ori), Orissa Jan Adhikar Morcha, Adivasi Aikya Vedike (AP), Campaign for Survival and Dignity – TN, Bharat Jan Andolan (Jhar).

Saturday, October 24, 2009

India: Demand a stop to the Indian governments assault on the CPI-Maoist and adivasis people!




Indian and inter-national intellectuals issue “Statement against Gov’t of India‘s planned military offensive in adivasi-populated regions


The Indian government has announced that it is preparing a large-scale military offensive against areas in eastern and central India where adivasi (tribal) people and others have risen up under the leadership of the Communist Party of India (Maoist). Sanhati (www.sanhati. com), which describes itself as “a collective of activists/academics who have been working in solidarity with peoples‘ movements in India by providing information and analysis,“ drafted and circulated the following statement signed by many prominent Indian and international intellectuals demanding that the government offensive not take place. Dated 12 October, it is followed by a “Background note“ that, like the statement itself, reflects the views of that collective.

To Dr Manmohan Singh, Prime Minister, Government of India, South Block, Raisina Hill, New Delhi, India-110 011.

We are deeply concerned by the Indian government’s plans for launching an unprecedented military offensive by army and paramilitary forces in the adivasi (indigenous people)-populated regions of Andhra Pradesh, Chhattisgarh, Jharkhand, Maharashtra, Orissa and West Bengal states. The stated objective of the offensive is to “liberate” these areas from the influence of Maoist rebels. Such a military campaign will endanger the lives and livelihoods of millions of the poorest people living in those areas, resulting in massive displacement, destitution and human rights violation of ordinary citizens.

To hunt down the poorest of Indian citizens in the name of trying to curb the shadow of an insurgency is both counter-productive and vicious. The ongoing campaigns by paramilitary forces, buttressed by anti-rebel militias, organised and funded by government agencies, have already created a civil war like situation in some parts of Chhattisgarh and West Bengal, with hundreds killed and thousands displaced. The proposed armed offensive will not only aggravate the poverty, hunger, humiliation and insecurity of the adivasi people, but also spread it over a larger region.

Grinding poverty and abysmal living conditions that has been the lot of India’s adivasi population has been complemented by increasing state violence since the neoliberal turn in the policy framework of the Indian state in the early 1990s. Whatever little access the poor had to forests, land, rivers, common pastures, village tanks and other common property resources has come under increasing attack by the Indian state in the guise of Special Economic Zones (SEZs) and other “development” projects related to mining, industrial development, Information Technology parks, etc.

The geographical terrain, where the government’s military offensive is planned to be carried out, is very rich in natural resources like minerals, forest wealth and water, and has been the target of large scale appropriation by several corporations. The desperate resistance of the local indigenous people against their displacement and dispossession has in many cases prevented the government-backed corporations from making inroads into these areas.

We fear that the government‘s offensive is also an attempt to crush such popular resistances in order to facilitate the entry and operation of these corporations and to pave the way for unbridled exploitation of the natural resources and the people of these regions. It is the widening levels of disparity and the continuing problems of social deprivation and structural violence, and the state repression on the non-violent resistance of the poor and marginalized against their dispossession, which gives rise to social anger and unrest and takes the form of political violence by the poor. Instead of addressing the source of the problem, the Indian state has decided to launch a military offensive to deal with this problem: kill the poor and not the poverty, seems to be the implicit slogan of the Indian government.

We feel that it would deliver a crippling blow to Indian democracy if the government tries to subjugate its own people militarily without addressing their grievances. Even as the short-term military success of such a venture is very doubtful, enormous misery for the common people is not in doubt, as has been witnessed in the case of numerous insurgent movements in the world. We urge the Indian government to immediately withdraw the armed forces and stop all plans for carrying out such military operations that has the potential for triggering a civil war which will inflict widespread misery on the poorest and most vulnerable section of the Indian population and clear the way for the plundering of their resources by corporations. We call upon all democratic-minded people to join us in this appeal.


National signatories

Arundhati Roy, author and activist, India; Amit Bhaduri, Professor Emeritus, Centre for Economic Studies and Planning, JNU [Delhi]; Sandeep Pandey, social activist, N.A.P.M., India; Manoranjan Mohanty, Durgabai Deshmukh Professor of Social Development; Colin Gonzalves, Supreme Court Advocate; Arundhati Dhuru, activist, N.A.P.M.; Swapna Banerjee-Guha, Department of Geography, University of Mumbai; Anand Patwardhan, film maker; Dipankar Bhattachararya, General Secretary, Communist Party of India (Marxist-Leninist) Liberation; Bernard D’Mello, Associate Editor, Economic and Political Weekly , India; Dr Vandana Shiva, philosopher, writer, environmental activist; Amit Bhattacharyya, Professor, Department of History, Jadavpur University, Kolkata; Paromita Vohra, Devi Pictures; Sunil Shanbag, theatre director; and 126 more people

International signatories


Noam Chomsky, Professor Emeritus of Linguistics, M.I.T.; David Harvey, Professor of Anthropology, The C.U.N.Y. Graduate Center; Michael Lebowitz, Director, Program in Transformative Practice and Human Development, Centro Internacional Mirana, Venezuela; John Bellamy Foster, editor of Monthly Review and Professor of Sociology, University of Oregon; Gayatri Chakravorty Spivak, Professor, Columbia University; James C. Scott, Professor of Political Science, Yale University; Michael Watts, Professor of Geography and Development Studies, University of California Berkeley, Mahmood Mamdani, Professor of Government, Columbia University; Mira Nair, Filmmaker, Mirabai Films, USA; Howard Zinn, historian, playwright, and social activist, USA; and 158 more people.



Background note


It has been widely reported in the press that the Indian government is planning an unprecedented military offensive against alleged Maoist rebels, using paramilitary and counter-insurgency forces, possibly the Indian Armed Forces and even the Indian Air Force. This military operation is going to be carried out in the forested and semi-forested rural areas of the states of Andhra Pradesh, Chhattisgarh, Jharkhand, West Bengal and Maharashtra, populated mainly by the tribal (indigenous) people of India. Reportedly, the offensive has been planned in consultation with US counter-insurgency agencies.

To put the Indian government’s proposed military offensive in proper perspective one needs to understand the economic, social and political background to the conflict. In particular, there are three dimensions of the crisis that needs to be emphasized, because it is often overlooked: (a) the development failure of the post-colonial Indian state, (b) the continued existence and often exacerbation of the structural violence faced by the poor and marginalized, and (c) the full-scale assault on the meagre resource base of the peasantry and the tribal (indigenous people) in the name of “development” .

Let us look at each of these in turn, but before we do so it needs to be stressed that the facts we mention below are not novel; they are well-known if only conveniently forgotten. Most of these facts were pointed out by the April 2008 Report of the Expert Group of the Planning Commission of the Indian Government (headed by retired civil servant D. Bandopadhyay) to study ” development challenges in extremist affected areas”.

The post-colonial Indian State, both in its earlier Nehruvian and the more recent neoliberal variant, has failed miserably to solve the basic problems of poverty, employment and income, housing, primary health care, education and inequality and social discrimination of the people of the country. The utter failure of the development strategy of the post-colonial State is the ground on which the current conflict arises. To recount some well known but oft-forgotten facts, recall that about 77 percent of the Indian population in 2004-05 had a per capita daily consumption expenditure of less than Rs. 20; that is less than 50 cents by the current nominal exchange rate between the rupee and the U.S. dollar and about $2 in purchasing power parity terms. According to the 2001 Census, even 62 years after political independence, only about 42 percent of Indian households have access to electricity. About 80 percent of the households do not have access to safe drinking water; that is a staggering 800 million people lacking access to potable water.

What is the condition of the working people in the country? 93 percent of the workforce, the overwhelming majority of the working people in India, are what the National Commission for Enterprises in the Unorganised Sector (NCEUS) called “informal workers”; these workers lack any employment security, work security and social security. About 58 percent of them work in the agricultural sector and the rest is engaged in manufacturing and services. Wages are very low and working conditions extremely onerous, leading to persistent and deep poverty, which has been increasing over the last decade and a half in absolute terms: the number of what the National Commission for Enterprises in the Unorganised Sector (NCEUS) called the “poor and vulnerable” increased from 811 million in 1999-00 to 836 million in 2004-05.

Since the majority of the working people still work in the agricultural sector, the economic stagnation in agriculture is a major cause for the continued poverty of the vast majority of the people.. Since the Indian state did not undertake land reforms in any meaningful sense, the distribution of land remains extremely skewed to this day. Close to 60 percent of rural households are effectively landless; and extreme economic vulnerability and despair among the small and marginal peasantry has resulted in the largest wave of suicides in history: between 1997 and 2007, 182,936 farmers committed suicide. This is the economic setting of the current conflict.

But in this sea of poverty and misery, there are two sections of the population that are much worse off than the rest: the Scheduled Caste (SC) and Scheduled Tribes (ST) population. On almost all indicators of social well being, the SCs and STs are worse off than the general population: poverty rates are higher, landlessness is higher, infant mortality rates are higher, levels of formal education are lower, and so on. To understand this differential in social and economic deprivation we need to look at the second aspect of the current crisis that we had alluded to: structural violence.

There are two dimensions of this structural violence: (a) oppression, humiliation and discrimination along the lines of caste and ethnicity and (b) regular harassment, violence and torture by arms of the State. For the SC and ST population, therefore, the violence of poverty, hunger and abysmal living conditions has been complemented and worsened by the structural violence that they encounter daily. It is the combination of the two, general poverty and the brutality and injustice of the age old caste system, kept alive by countless social practices despite numerous legislative measures by the Indian state, that makes this the most economically deprived and socially marginalized section of the Indian population.

This social discrimination, humiliation and oppression is of course very faithfully reflected in the behaviour of the police and other law-enforcing agencies of the State towards the poor SC and ST population, who are constantly harassed, beaten up and arrested on the slightest pretext. For this population, therefore, the State has not only totally neglected their economic and social development, it is an oppressor and exploiter. While the SC and ST population together account for close to a quarter of the Indian population, they are the overwhelming majority in the areas where the Indian government proposes to carry out its military offensive against alleged Maoist rebels. This, then, is the social background of the current conflict.

This brings us to the third dimension of the problem: unprecedented attack on the access of the marginalized and poor to common property resources. Compounding the persistent poverty and the continuing structural violence has been the State’s recent attempt to usurp the meagre resource base of the poor and marginalized, a resource base that was so far largely outside the ambit of the market. The neoliberal turn in the policy framework of the Indian state since the mid 1980s has, therefore, only further worsened the problems of economic vulnerability and social deprivation. Whatever little access the poor had to forests, land, rivers, common pastures, village tanks and other common property resources to cushion their inevitable slide into poverty and immiserization has come under increasing attack by the Indian state in the guise of so-called development projects: Special Economic Zones (SEZs) and other “development” projects related to mining, industrial development, Information Technology parks, etc.

Despite numerous protests from people and warnings from academics, the Indian State has gone ahead with the establishment of 531 SEZs. The SEZs are areas of the country where labour and tax laws have been consciously weakened, if not totally abrogated by the State to “attract” foreign and domestic capital; SEZs, almost by definition, require a large and compact tract of land, and thus inevitably mean the loss of land, and thus livelihood, by the peasantry. To the best of our knowledge, there have been no serious, rigorous cost-benefit analysis of these projects to date; but this does not prevent the government from claiming that the benefits of these projects, in terms of employment generation and income growth, will far outweigh the costs of revenue loss from foregone taxes and lost livelihoods due to the assault on land.

The opposition to the acquisition of land for these SEZ and similar projects have another dimension to it. Dr Walter Fernandes, who has studied the process of displacement in post-independence India in great detail, suggests that around 60 million people have faced displacement between 1947 and 2004; this process of displacement has involved about 25 million hectares of land, which includes 7 million hectares of forests and 6 million hectares of other common property resources. How many of these displaced people have been resettled? Only one in every three. Thus, there is every reason for people not to believe the government’s claims that those displaced from their land will be, in any meaningful sense, resettled. This is one of the most basic reasons for the opposition to displacement and dispossession.

But, how have the rich done during this period of unmitigated disaster for the poor? While the poor have seen their incomes and purchasing power tumble down precipitously in real terms, the rich have, by all accounts, prospered beyond their wildest dreams since the onset of the liberalization of the Indian economy. There is widespread evidence from recent research that the levels of income and wealth inequality in India has increased steadily and drastically since the mid 1980s. A rough overview of this growing inequality is found by juxtaposing two well known facts: (a) in 2004-05, 77 percent of the population spent less than Rs. 20 a day on consumption expenditure; and (b) according to the annual World Wealth Report released by Merrill Lynch and Capgemini in 2008, the millionaire population in India grew in 2007 by 22.6 per cent from the previous year, which is higher than in any other country in the world.

It is, thus, the development disaster of the Indian State, the widening levels of disparity and the continuing problems of social deprivation and structural violence when compounded by the all-out effort to restrict access to common property resources that, according to the Expert Group of the Planning Commission, give rise to social anger, desperation and unrest. In almost all cases the affected people try to ventilate their grievances using peaceful means of protest; they take out processions, they sit in demonstrations, they submit petitions. The response of the State is remarkably consistent in all these cases: it cracks down on the peaceful protestors, sends in armed goons to attack the people, slaps false charges against the leaders and arrests them and often also resorts to police firing and violence to terrorize the people.

We only need to remember Singur, Nandigram, Kalinganagar and countless other instances where peaceful and democratic forms of protest were crushed by the state with ruthless force. It is, thus, the action of the State that blocks off all forms of democratic protest and forces the poor and dispossessed to take up arms to defend their rights, as has been pointed out by social activists like Arundhati Roy. The Indian government’s proposed military offensive will repeat that story all over again. Instead of addressing the source of the conflict, instead of addressing the genuine grievances of the marginalized people along the three dimensions that we have pointed to, the Indian state seems to have decided to opt for the extremely myopic option of launching a military offensive.

It is also worth remembering that the geographical terrain where the government’s military offensive is planned is very well-endowed with natural resources like minerals, forest wealth, biodiversity and water resources, and has of late been the target of systematic usurpation by several large, both Indian and foreign, corporations. So far, the resistance of the local indigenous people against their displacement and dispossession has prevented the government-backed corporates from exploiting the natural resources for their own profits and without regard to ecological and social concerns. We fear that the government’s offensive is also an attempt to crush such democratic and popular resistance against dispossession and impoverishment; the whole move seems to be geared towards facilitating the entry and operation of these large corporations and paving the way for unbridled exploitation of the natural resources and people of these regions.

Friday, October 23, 2009

BJP mouthpiece in Kerala forces staffer to quit before conversion

Janmabhumi, the BJP mouthpiece in Kerala, allegedly forced a sub-editor to put in her papers after the management found out she intended to convert to Christianity, the religion of her husband.

Sreedevi Nair resigned from the daily on October 1, two days before her baptism. She was married to a Christian as per the Special Marriages Act before joining the Kochi unit of the newspaper as a probationary sub-editor on March 15, 2009.

"I had told the management about my inter-caste marriage at the time of joining. Then, they did not find anything wrong with it. However, during the duty hours of September 30, managing director Kummanam Rajashekharan called me to inquire about my decision to get converted. He then informed me that it was not possible for a converted person to continue with the newspaper, especially when Hindu organisations have been campaigning against 'love jehad'," Sreedevi told The Indian Express.

Sreedevi said Rajashekharan might have come to know about her conversion from some other quarters although she wanted to inform all after completing the church formalities before the conversion. She, however, did not make any reference to the incident in her resignation letter.

"We did not ask her to quit. She voluntarily resigned as she considered faith in Christianity more important than the job. The journalist is trying to malign the newspaper after her resignation. We had given her job knowing about her inter-caste marriage. I am personally against conversion," said editor Leela Menon.

Sreedevi said Menon too had told her to scout for another job as it would be tough for her to continue in the paper post-conversion. "Rajashekharan even asked me whether I could get my husband converted into Hinduism and have the marriage performed in a temple," she added.

However, Rajashekharan said, "She voluntarily quit from the daily. Janmabhumi has in its pay roll persons belonging to all religions."

source: yahoonews

Thursday, October 15, 2009

Adv. Balagopal Commemoration Meet

Time : 4 p.m, 17-10-2009 (Saturday)

Venue : K.S.E.B. Hall (near Ernakulam Public Library)

Organisers : Janakeeya Manushyavakasa Prasthanam (People's Human Rights
Movement)




Adv. K.Balagopal,one of the pioneers in civil rights activities in India is no more.It was on 9th this month Balagopal, who played a leading role in strenghthening civil liberties activities in India died following a cardiac arrest.

The works done by Balagopal and APCLC with which he had been associated since its inception in exposing the state atrocities committed in the name of encounter killings remains to be the glaring episodes of civil right activities. At a time when 'encounter deaths' are the order of day, the memories and assessments of Balagopal's works have the power to enable us to resist state terror and ensure democratic and civil liberties

Former naxalite leader K. Venu will speak on ' democracy and civil liberties movements' at the commemoration meet being hel under the aegis of Janakeeya Manushyavakasa Prasthanam

-------------------------------------------------------------------------------------

Detailed Programme notice


Welcome Speech : Adv. Thushar Nirmal Sarathy

President : Suresh Badal

Speeches : K.Venu (Democracy and Civil Liberties Movements)

: K. P. Sethunath

: Adv.P. Chandrasekharan (PUCL state president)

: Adv.K. S. Madhusudhanan

Vote of Thanks : Prasanth S

Thursday, October 8, 2009

Weapons Of Mass Desperation


As i was a bit busy i couldn't post anything the last few days. now i'm back. And here is a must read for every indian. Read this article by Shoma Chaudhury. Those who want to read it in Tehelka click here. TEHELKA



Weapons Of Mass Desperation


ON SEPTEMBER 22, 2009, India woke up to the news that the Delhi Police had captured a top Naxal ideologue, 58-year-old Kobad Ghandy – a South Bombay Parsi who had grown up in a giant sea-facing house in Worli, had gone to Doon School, and had studied for a CA in London before returning to India to work with the most destitute of Indian citizens in Maharashtra, before going underground in the 1970s. His wife Anuradha, a sociologist, went underground with him and died of cerebral malaria last year. (Malaria, particularly the lethal falciparium malaria, is a common affliction in the neglected heartland of central India.) Home Minister P Chidambaram called Ghandy the State’s “most important Naxal catch.”

On the night of September 22, Times Now had a prime time debate on the significance of Ghandy’s arrest. The aggressive rhetoric of anchor Arnab Goswami epitomised typical high urban attitudes to Naxal issues. If you happened to watch him anchor the show, several terrifying things would have become evident. Over this past year, the Home Ministry has been planning a major armed offensive against the Naxals, particularly in Chhattisgarh. According to reports, the plan involves stationing around 75,000 troops in the heartland of India — including special CRPF commandos, the ITBP and the BSF. Scattered newspaper accounts have spoken of forces being withdrawn from Jammu and Kashmir and the Northeast; there is also talk of bringing in the feared Rashtriya Rifles — a battalion created specially for counter-insurgency work — and the purchase of bomb trucks, bomb blankets, bomb baskets, and sophisticated new weaponry. Minister Chidambaram has also said that if necessity dictates, he will bring in the special forces of the army.

The decision to launch such a massive armed operation on home ground — due to start this November — should have triggered animated political, civil society and media debate. But Operation Green Hunt — as the offensive is being termed — has been gathering force in almost complete silence. Prime Minister Manmohan Singh and Home Minister Chidambaram have variously called Naxals — or “Maoists” — “the gravest threat to India’s internal security.” Perhaps a military offensive against them is the answer, but is it the only answer? Is it the best answer? Will it provide a solution? Who will be impacted by this offensive? What will be its repercussions? Who are we really declaring war on? What are we declaring war on? Are we going into this with eyes wide open? Is there anything we should have learned from the seemingly irreparable psychological mess in Kashmir and the Northeast? These are the questions a democratic society should be asking. One can perhaps understand the well-heeled turning their back on such bleak issues. But with such a significant operation looming on the horizon, what can excuse the complete absence of debate from national political parties?

But silence, perhaps, is only the lesser worry. A few days ago, the government announced an ad blitzkrieg as part of its psychological offensive. “Naxals are nothing but coldblooded murderers” the ad screamed across all major news dailies. The visual showed a series of men, women and children brutally killed by Naxals.

On the night of September 22, discussing Kobad Ghandy, Arnab Goswami mouthed the same line. “Terrorist or ideologue?” he intoned, with the moral certitude of a man who has never got off his urban chair to trudge the interiors of the country. “Six thousand innocent Indians have been killed on Mr Ghandy’s ‘watch,’” he said (as if Kobad Ghandy was some Idi Amin figure presiding over a banana republic), “and yet human rights organisations and NGOs are asking for his release.” (Mr Goswami always reserves special scorn for human rights activists, as if they are a uniform sub-species of anti-national humankind, rather than men and women with differing and individual views.) “What about the 12-year-old girl the Naxals killed in Jharkhand?” he thundered. “What about the 15 CPM cadres they killed in Bengal last night?” Every time one of his panelists tried to introduce the larger political context behind Naxalism or a more complex argument, Mr Goswami swatted them down: “The question we are asking is very simple,” he said, “is he a terrorist or an ideologue? Is he responsible for violence or not? Can he be blamed for 6,000 dead or not?”

Watching the show was like straying into a child’s playroom, watching the grave judgments of infants playing at Good and Evil. As an individual point of view it would have counted for nothing, but as the voice of Times Now, currently deemed the most popular English channel, Mr Goswami’s unthinking edit line seems symptomatic of a wider, urban, English-speaking constituency. Coupled with the government ads, it presents the disturbing prospect of a public discourse that is marked by reductive official propaganda on the one side and infantile ignorance and simple-mindedness on the other. We can afford neither.

AT THE heart of the Naxal riddle, there are three primary questions: Who is a Naxal? What is one’s position on violence as a tool of struggle? And why is Naxalism on the rise across the country? To understand the first, try a useful metaphor. Imagine fish in water. Naxal leaders are the fish, finite, identifiable (even punishable); the water is the vast, infinite constituency they speak for. And swim in.


As Kobad Ghandy proves, a Naxal ideologue, commander or politburo leader can come from any milieu. The disempowered dalits of Andhra Pradesh, the destitute tribals of Chhattisgarh, the middle-class intellectuals of Bengal or the privileged rich of Bombay. These “informed revolutionaries” function at two levels. At a political level, they do not believe in parliamentary democracy (where they see power still concentrated in the hands of the feudal upper class) and their long-term objective is to seize State power for the people through armed struggle. In this, they threaten the sovereignity of the Indian State and many humanist thinkers, including men like K Balagopal of the Human Rights Forum, who was part of brokering peace talks between the government and Naxals in Andhra Pradesh in 2004, believe the State is within its rights to confront them. “The Maoists themselves would not tolerate such a challenge if they came to power,” says he. Balagopal is also critical of Naxal leaders creating “liberated zones” where the Indian State cannot function. “If they claim to be the voice of the people, can they pursue a political agenda that injures people — either by their actions or the repercussions they invite? Does the current tribal generation of Chhattisgarh want to sacrifice itself for a utopian future that may never come?”

It is true that in this prolonged ideological war, many Naxal attacks like the horrific one on the Ranibodli police station two years ago and the more recent one in Rajnandgaon embrace brutal tactics and almost fetishise violence. Even if these attacks are against an oppressive and corrupt police, it is a nobrainer to condemn them and say one is opposed to this violence. Or that their perpetrators should be punished.

But like dozens of other intellectuals, Balagopal points out that it is suicidal to focus only on this ideological war or resort to extrajudicial means alone to quell it. Can Naxalism really be wiped out by brute counter force? If that were so, Siddhartha Shankar Ray’s crackdown in Bengal in the 70s should have nailed it for all time. But the fact is, while stories of their own coercions are true, Naxal leaders enjoy wide support because they also espouse social-economic causes and empower people that the Indian State has ignored — criminally — for 60 years. Most Naxal cadres, therefore, are not “informed revolutionaries” fighting a conceptual war: they are beleagured tribals and dalits fighting local battles for basic survival and rights. Bela Bhatia, an activist, says she met a mazdoor in Bihar who was part of the cadre. “You can call me a Naxal or whatever you want,” he said. “I have picked up the gun to get my three kilos of annaj.”

The point is, should the Indian State be declaring armed war on its most despairing people? Is there no other way to empower them and wean them away from the gun and the seduction of the ‘informed revolutionary’? When Arnab Goswami evoked the 15 dead CPM members in Bengal last week, he forgot to mention that, according to newspaper reports (since no TV channel bothered to send teams there to find out) a 10,000-strong crowd of tribals had descended on the CPM office which was stockpiling arms in Inayatpur, near Lalgarh. When his panelists tried to draw his attention to this, he scathingly dubbed all 10,000 tribals as Maoists. Should “Operation Green Hunt” then stamp all 10,000 out? And if 10,000 Maoists had attacked an office, is it possible that only 15 people would have died? What is the real truth about the attack on the CPM office last week? And why was the superintendent of police, visiting a day later, unable to find any bodies? And why were the central paramilitary forces stationed there unable to prevent any of it?


Lalgarh, in fact, is a textbook case for the Naxal riddle. Over the last six months, mainstream Indian media has been agog about the “Naxal menace” in Lalgarh. But almost no one thought to ask, was the flare up in Lalgarh in May sui generis? Does an entire society become Maoist overnight? Very few bothered to report that the trouble in Lalgarh began after the Maoists attempted an assassination of Chief Minister Buddhadeb Bhattacharya earlier this year. In retaliation, the Bengal police rounded up and brutalised scores of innocent tribal boys in neighbouring Lalgarh, who had nothing to do with the attack. After several months of this sort of general, untargeted police oppression, angry and desperate, the tribal community spontaneously organised themselves as a resistance force, fighting the might of the Indian State with nothing more than traditional tools – pick-axes, bows and arrows. A few weeks later, it appears, Kishenji, a Maoist leader from Andhra Pradesh arrived to raise the ante, teaching tactics of struggle, meshing solidarity with guns and advice. The State responded with increased force and brought in paramilitary forces — a dry run for Operation Green Hunt. After several days of heavy fire, ironically using Maoist jargon, the State declared Lalgarh had been “liberated”. But, the truth is, it has been on burn ever since. The attack on the CPM office is only the most recent expression of simmering anger in the area.

As Himanshu Kumar, a Gandhian and the only human rights activist on ground zero in faraway Dantewada where Operation Green Hunt is to be launched, says, “We can all be agreed on the premise that Naxalism is a problem, but why are these poor people attracted to a politics that will end in death? Have we created such a heinous system that death is more attractive than the deprivations and humiliations this system doles out? If that is so, why should I defend this system? All that these people want is food, health care, school, clothes and their legitimate right over their land. Yet, instead of weaning them away by strengthening the democratic process, if we are going to run our democracy only on the strength of weapons, I fear we are entering a dangerous and irrepairable state. We are headed for civil war.” Men like Himanshu should know. For 17 years, he has functioned like an ICU on the edges of a wounded society, providing education and health care, painstakingly drawing tribals into the electoral and constitutional process. The government, loath to undertake the trouble, has been happy to outsource its functions to him. Yet now, it is deaf to his wisdoms. Worse, it hasn’t even consulted him.

WHICH BRINGS us to the element of water in the Naxal metaphor. People who say human rights activists and the questions they raise are antinational, would be surprised to know what men like Prime Minister Manmohan Singh and Finance Minister Pranab Mukherjee themselves have had to say earlier about the Naxal riddle. Not to mention a galaxy of judges and constitutionalists.

In 2006, the Planning Commission asked an expert committee for a report on development challenges in “extremist affected areas.” The committee comprised senior officers like former UP police chief Prakash Singh; former intelligence head, Ajit Doval; senior bureaucrats like B. Bandopadhyay, EAS Sarma, SR Sankaran and BD Sharma; and activists like Bela Bhatia and K Balagopal. The report submitted in October 2008 had some visionary analysis and recommendations.

“The main support for the Naxalite movement,” it said, “comes from dalits and adivasi tribals”: the element of water: the infinite constituency in which Naxal leaders swim. Dalits and adivasis comprise a staggering one fourth of India’s population, yet are disproportionately destitute and low on the Human Development Index scale. Worse, they suffer the most humiliation and indignity: the proverbial insult on injury. The report is an exhaustive anthology of the causes for rural discontent and violence — recording meticulous data and case studies — but at the heart of its argument, it places the “structural violence implicit in our social and economic system” as the key explanation for Naxalite violence. Slamming the neoliberal directional shift in government policies, it urges a “development centric” rather than “security centric” approach to the Naxal problem.

Curiously, three years earlier in 2005, human rights lawyer Kannabiran had written a letter to Dr Manmohan Singh reminding him of his own report as a Planning Commission Member in 1982 and one written by Pranab Mukherjee in 2002 that had come to the same conclusion. As Bela Bhatia says, “With all this insight and understanding already with them, it is completely mystifying why they should go against their own intuition and recommendation and take a security-centric route. Actually,” she adds, “it is not mystifying. It only makes the character of the Indian State more clear.”
This ‘character’ gets even more depressing when you know that barely a week ago, on 15 September, Arjun Sengupta, former economic adviser to Prime Minister Indira Gandhi also wrote that “Naxalism is a cry that must be heard”. Responding to Dr Manmohan Singh’s admission that despite the State’s best efforts to contain the “Naxal menace”, violence was still on the rise, Sengupta wrote powerfully, “It is important to understand why this is so and in what sense Naxalite violence is different from other violent outbursts. Although it has always expressed itself as a breach of law and order with violence, murder, extortion and acts of heinous crimes, it may not be prudent to think of every protest movement of the disaffected people as a simple issue of law and order violation, and calling for its brutal suppression. This form of extremism, indeed, goes beyond law and order, fanning some deep-seated grievance. We must try to resolve those problems first, as otherwise the violence will remain insurmountable.”
(Way back in 1996, Justice MN Rao of the Andhra Pradesh High Court had also remarked in a judgment, “While left wing extremism is viewed as a problem by the administration, it is increasingly being perceived as a solution to their problems by the alienated masses.” Why is this so? That’s a question every self-styled jingoistic nationalist must ask themselves.)

As Sengupta reminds the prime minister, he is right to fear that Naxal violence will raise its head again and again, because at its heart is the deeper structural violence that our democratic Republic refuses to address: a violence that forces 77 percent of Indians to live on less than Rs 20 a day while 5 percent enjoy lives that border on obscene excess.

Structural violence: that’s an imaginative vacuum. For most urban Indians, the lives of tribals and dalits has no meaning, no face, no flesh. Our books no longer write of it, our films no longer evoke it, our journalists no longer cover it. It’s not just the poverty; it’s bumping into a face of the Indian State you have never seen before: brutal, illegal, rapine, pimped out to serve the interests of a few. Unless one travels into the silent smoky hole in the heart of this country — the remote jungles of Chhattisgarh, Orissa, Jharkhand, Andhra Pradesh; the desolate corners of Uttar Pradesh and Bihar and Rajasthan, one cannot feel the dread of this question: How will Operation Green Hunt solve this? You might stealth-march a mythic army of COBRA commandoes into this imaginative vacuum, but how will that dissolve the “two categories of human beings” our nation has created? Operation Green Hunt may kill several hundred ‘informed revolutionaries’ and several thousand of the despairing poor who have taken up arms, but how will it address the birth of new anger — anger born out of bombing an old wound?

As anthropologist and historian Ram Guha says, “It’s like a house with three rooms. One room was already on fire. Instead of dousing that, you willfully set fire to another room, then bulldoze the whole structure down.”


ONE OF the key architects of Operation Green Hunt, Home secretary Gopal Pillai sits in a giant office in powerful North Block. At first meeting, he doesn’t seem the average cynic you expect Indian bureaucrats to be. An amiable, thoughtful man, he says he’s seen long years of service in the Northeast and knows what a security-centric approach can do to a people, how it can trigger a world of smoke and mirrors where nothing is what it seems and everyone is chasing someone’s shadow. He seems open and ready to listen. More, he is full of surprisingly honest admissions: Manipur is a society in collective depression, he says. Yes, raising the Salwa Judum in Chhattisgarh (which human rights activists have been crying hoarse about) was wrong; yes, the Naxals have often taken up causes and done work that the government should have. But, he adds, their violent disruptions are a real deterrence for governance. You have no argument with that.

According to him, then, Operation Green Hunt is being planned as a kind of “area domination”. “We want to take back control of the land; but we will only fire if we are fired against,” says he. “Lalgarh is the model; we want no collateral damage. Our real success will be in restoring civil administration in this area. PDS, mobile medical vans, stronger police chowkis, schools – that’s our goal.” You feel eager to believe him.

Part of the problem of administering the tribal villages in the jungles of Chhattisgarh is that they are lonely and farflung; also few in the district or political administration know the tribal languages. Operation Green Hunt has been long in the planning. Battalions of CRPF men and para-military forces across the country are being given crash courses for the impending operation. The Centre has sanctioned 20 new schools in jungle warfare; invited crores worth of bids for military equipment. Is there a similar hot-foot programme for training, sensitising and incentivising the civil administration? you ask. Has he invited civil society activists in the region for their inputs? Mr Pillai has a sudden shocked moment of self-recognition. No, he admits, and scribbles “training” and “dialogue” on a yellow notepad.

There is a month to go before Operation Green Hunt is launched. A familiar despair sprouts: the gap between stated intention and action. And miles of paper and good advice gathering dust in the Planning Commission.


TODAY, THE biggest riddle for anybody concerned about a just and equal world is the dilemma of violence as a tool of political struggle. When the government shows such poor intention, when it is completely deaf to peaceful people’s movements like the Bhopal gas victims’, or the tribal resistance to bauxite mining in Niyamgirhi, or the Narmada Andolan, is one justified in asking the poor to defang themselves, unless one is willing to step out of one’s comfort zone and share their lives of helpless status quo?

Should one distinguish between Naxal violence and spontaneous rural violence? Yet, in a democratic society, how can violence of any kind be condoned? Where does that leave democratic practice?

Despite these internal tussles, contrary to what Arnab Goswami asserts, almost the entire human rights community is agreed that not only is Naxal violence to be condemned, but subdued. Increased and international access to weaponry has led to escalating violence. As Prakash Singh, a widely respected retired police chief, says, “The Naxals used to move in dalams [cells] of 20. That’s gone up to a 100. They have sophisticated weapons and their attacks have become more brutal. We have to show that such armed insurrection will not be tolerated

The disagreements arise over strategy and efficacy. A top security expert who wishes not to be named but is generally considered a hawk, for instance, has serious doubts over Operation Green Hunt. Ironically, he voices the anxiety of a wide range of human rights activists. “To attempt this kind of an action by police forces against your own land and people is a dangerous trap,” says he. “We usually reserve such operations for hostile territory. The police is supposed to go after particular individuals – say, Ram Lal, a criminal. But in an operation of this kind, you don’t even know who Ram Lal is, it is very difficult to know who he is or get accurate intelligence on his movements. You might end up killing Ram Lal’s relatives or his whole village. And if you don’t hold inquests, you’ll never know who you killed.”

Kashmir and the Northeast are bleeding, painful reminders: once paramilitary forces or the army moves in, you can never really withdraw. No bureaucrat or military strategist or powerful minister can control the vicious logic of paranoia, fake killings, genuine mistakes and revenge that sets in. When friend and family can be an informer, everyone is an enemy.

Already, this helpless cycle has started to turn in Chhattisgarh. Last week, in the first of its assaults, a company of 100 COBRA commandos set off to destroy an alleged Naxal arms factory in Chintagufa area. They were caught in Naxal fire. Seven COBRAs were killed. In turn, they claimed to have killed nine Naxals (whose bodies they say they have) and many more they claim the Naxals dragged away. The government has tried to pass this off as a big triumph. But the deadly smoke and mirrors game has already begun. Villagers claim the COBRAs made no kills and had dragged innocents out of villages to tot some up, among them an old man and woman. Chhattisgarh DGP Vishwaranjan does not help matters by refusing to answer questions: “I don’t have any details,” he says. An odd answer for a DGP. Plus, there’s the wound of six COBRAs dead in the first sortee.

As Operation Green Hunt kicks into top gear, all these problems will magnify. The hallucinations of the impregnable forest. Extremists who disappear, leaving villagers to bear the brunt of the commandos’ ire. Paranoia within and without, revenge and, as in the Salwa Judum, innocent tribals caught between the fury of the Naxals and the fury of the State.
Pressure will create equal and opposite counter pressure. Prime Minister Manmohan Singh can’t seem to grasp this simple physical equation. The impact of the Salwa Judum was to drive more tribals into the arms of Naxals. Operation Green Hunt promises to set the place on fire. When Binayak Sen spoke against the Salwa Judum, he was jailed. Now, when Himanshu Kumar is warning about impending civil war, no one is listening.


“Not commandos. Send in health workers and schoolteachers protected by the CRPF,” pleads he. “Show the tribals hope and they will choose life over death.” But the weight of his voice does not sway even a mote of dust in the corridors of the Home Ministry.

THERE IS one final silent piece in the escalating Naxal violence that has gripped the country: neo-liberal land grab and tribal rights. It is no coincidence that a majority of the Naxal leadership today is from Andhra Pradesh. According to journalist N Venugopal, the roots of this go back to the Telengana Movement of 1946-51, which was abruptly withdrawn by the Communist Party. In the Andhra Second Five-Year Plan (1956), 60 lakh acres of surplus land was identified. Yet by the time the Land Ceiling Act was passed in 1973, and enough concessions had been made to rich landowners, the State said only 17 lakh acres of surplus land was available, and it distributed only four. Land, livelihood and liberation was the clarion call then. Still driven by that unfulfilled aspiration, most leaders today are from the families of the ‘46 – ’51 movement.

EAS Sarma, former Commissioner of Tribal Welfare and former secretary, Expenditure and Economic Affairs, unlocks the real heart of the matter. “I am totally against violence of any kind and a firm believer in democratic process,” says he. “But Left extremism is a secondary issue. How many tribals even know there is a government? Their only experience of the State is the police, contractors, and real estate goons. Besides, the Fifth Schedule of the Constitution grants tribals complete rights over their traditional land and forests and prohibits private companies from mining on their land. This constitutional schedule was upheld by the Samatha judgement of the Supreme Court (1997). If successive governments lived by the spirit of the Constitution and this judgment, tribal discontent would automatically recede.”

Mr Sarma is probably right. Human rights activists have long argued that the real intention of the Salwa Judum in Chhattisgarh was to capture tribal land — brimming-rich with minerals — and hand it over to private companies. The fact that 600 tribal villages have been evacuated in the last few years gives credence to this theory. If tribals no longer live on that land, the inconvenient Fifth Schedule of the Constitution will not apply.

Given that the Supreme Court directed that the Salwa Judum was to be dismantled, perhaps, Operation Green Hunt is the second lap. In any case, whether for ill-intention, poor execution, or unplanned collateral damage, there is much to fear in the impending operation.

In the meantime, we would all do well to read the Fifth Schedule of the Constitution

Saturday, August 1, 2009

The U.S. hand behind the coup in Honduras

When Obama came to power in the US some thought things would change for the better. But months after his election its obvious that eloquent speeches can't engineer a social change. The forces of capital wont give in like that. They will continue their nasty games. The following articles once again underline this fact. It also reminded me of of the poem 'Let America be America Again' by Langston Hughes. For my readers i post the poem too here.


The U.S. hand behind the coup in Honduras:



The first of the following two articles is excerpted from a text by Eva Golinger that first appeared on her blog on 15 July. Golinger, a Venezuelan-American attorney from New York, has written several books on U.S. intervention against the Chávez regime in Venezuela, most recently Bush vs. Chávez: Washington’s War on Venezuela (2007, Monthly Review Press). I have excerpted her brief outline of the arguments given in the full text, posted in English and Spanish on “Postcards from the Revolution”. The second article is excerpted from a piece by Linda Cooper and James Hodge first published 14 July in the U.S. newspaper National Catholic Reporter. The full articles were also reprinted on the Web site of the U.S. magazine Monthly Review.


Washington & the coup in Honduras



• The Department of State had prior knowledge of the coup.



• The Department of State and the U.S. Congress funded and advised the actors and organizations in Honduras that participated in the coup.



• The Pentagon trained, schooled, commanded, funded and armed the Honduran armed forces that perpetrated the coup and that continue to repress the people of Honduras by force.



• The U.S. military presence in Honduras that occupies the Soto Cano (Palmerola) military base, authorized the coup d’état through its tacit complicity and refusal to withdraw its support of the Honduran military involved in the coup.



• The U.S. Ambassador in Tegucigalpa, Hugo Llorens, coordinated the removal from power of President Manuel Zelaya, together with Assistant Secretary of State Thomas Shannon and John Negroponte, who presently works as an advisor to Secretary of State Hillary Clinton.



• From the first day the coup occurred, Washington has referred to "both parties" involved and the necessity for "dialogue" to restore constitutional order, legitimising the coup leaders by regarding them as equal players instead of criminal violators of human rights and democratic principles.



• The Department of State has refused to legally classify the events in Honduras as a "coup d’état". It has not suspended or frozen its economic aid or commerce to Honduras, and has taken no measures to effectively pressure the de facto regime.



• Washington manipulated the Organization of American States (OAS) in order to buy time, therefore allowing the coup regime to consolidate and weaken the possibility of President Zelaya's immediate return to power, as part of a strategy still in place that simply seeks to legitimate the de facto regime and wear down the Honduran people that still resist the coup.



• Secretary of State Clinton and her spokesmen stopped speaking of President Zelaya's return to power after they designated Costa Rican president Oscar Arias as the "mediator" between the coup regime and the constitutional government; and now the State Department refers to the dictator that illegally took power during the coup, Roberto Micheletti, as the "interim caretaker president".



• The strategy of "negotiating" with the coup regime was imposed by the Obama administration as a way of discrediting President Zelaya – blaming him for provoking the coup – and legitimising the coup leaders.



• Members of the U.S. Congress – Democrats and Republicans – organized a visit of representatives from the coup regime in Honduras to Washington, receiving them with honours in different arenas in the U.S. capital.



• Despite the fact that originally it was Republican Senator John McCain who coordinated the visit of the coup regime representatives to Washington through a lobby firm connected to his office, The Cormac Group, now, the illegal regime is being represented by top-notch lobbyist and Clinton attorney Lanny Davis, who is using his pull and influence in Washington to achieve overall acceptance – across party lines – of the coup regime in Honduras.



• Otto Reich and a Venezuelan named Robert Carmona-Borjas, known for his role as attorney for the dictator Pedro Carmona during the April 2002 coup d’état in Venezuela, aided in preparing the groundwork for the coup against President Zelaya in Honduras.



• The team designated from Washington to design and help prepare the coup in Honduras also included a group of U.S. ambassadors recently named in Central America, experts in destabilizing efforts against the Cuban revolution, and Adolfo Franco, ex-administrator for the U.S. AID Cuba "transition to democracy" programme.



No one doubts that the fingerprints of Washington are all over the coup d’état against President Manuel Zelaya that began last 28 June. Many analysts, writers, activists and even presidents, have denounced this role. Nevertheless, the majority coincide in excusing the Obama Administration from any responsibility in the Honduran coup, blaming instead the lingering remains of the Bush-Cheney era and the war hawks that still pace the halls of the White House. The evidence demonstrates that while it is certain that the "usual suspects" who perpetrate coups and destabilization activities in Latin America are involved, ample proof exists confirming the direct role of the new administration in Washington in the Honduran coup.



U.S. continues to train Honduran soldiers


A controversial facility at Ft. Benning, Georgia – formerly known as the U.S. Army's School of the Americas – is still training Honduran officers despite claims by the Obama administration that it cut military ties to Honduras after its president was overthrown June 28, National Catholic Reporter has learned.



A day after an SOA-trained army general ousted Honduran President Manuel Zelaya at gunpoint, President Barack Obama stated that "the coup was not legal" and that Zelaya remained "the democratically elected president".



The Foreign Operations Appropriations Act requires that U.S. military aid and training be suspended when a country undergoes a military coup, and the Obama administration has indicated those steps have been taken.



However, Lee Rials, public affairs officer for the Western Hemisphere Institute for Security Cooperation, the successor of SOA, confirmed Monday that Honduran officers are still being trained at the school.



The school trained 431 Honduran officers from 2001 to 2008, and some 88 were projected for this year, said Rials, who couldn't provide their names.



The general who overthrew Zelaya – Romeo Orlando Vásquez Velásquez – is a two-time graduate of SOA, which critics have nicknamed the "School of Coups" because it trained so many coup leaders, including two other Honduran graduates, General Juan Melgar Castro and General Policarpo Paz García. Vasquez is not the only SOA graduate linked to the current coup or employed by the de facto government. Others are [a descriptive list of two generals and three colonels follows.]



The ongoing training of Hondurans at Fort Benning is not the only evidence of unbroken U.S.-Honduran military ties since the coup.



Another piece was discovered by Maryknoll Father Roy Bourgeois, the founder of SOA Watch, while on a fact-finding mission to Honduras last week. [SOAW, which has organised several actions against the U.S. Army School of the Americas, held a protest against American intervention in Honduras at the U.S. Army Southern Command headquarters in Florida 25 July – see soaw.org]



Bourgeois – accompanied by two lawyers, Kent Spriggs and Dan Kovalik – visited the Soto Cano/Palmerola Air Base northwest of Tegucigalpa, where the U.S. Southern Command's Joint Task Force-Bravo is stationed.



"Helicopters were flying all around, and we spoke with the U.S. official on duty, a Sergeant Reyes" about the U.S.-Honduran relationship, Bourgeois said. "We asked him if anything had changed since the coup and he said no, nothing."


Let America be America Again


Let America be America again.
Let it be the dream it used to be.
Let it be the pioneer on the plain
Seeking a home where he himself is free.

(America never was America to me.)

Let America be the dream the dreamers dreamed--
Let it be that great strong land of love
Where never kings connive nor tyrants scheme
That any man be crushed by one above.

(It never was America to me.)

O, let my land be a land where Liberty
Is crowned with no false patriotic wreath,
But opportunity is real, and life is free,
Equality is in the air we breathe.

(There's never been equality for me,
Nor freedom in this "homeland of the free.")

Say, who are you that mumbles in the dark?
And who are you that draws your veil across the stars?

I am the poor white, fooled and pushed apart,
I am the Negro bearing slavery's scars.
I am the red man driven from the land,
I am the immigrant clutching the hope I seek--
And finding only the same old stupid plan
Of dog eat dog, of mighty crush the weak.

I am the young man, full of strength and hope,
Tangled in that ancient endless chain
Of profit, power, gain, of grab the land!
Of grab the gold! Of grab the ways of satisfying need!
Of work the men! Of take the pay!
Of owning everything for one's own greed!

I am the farmer, bondsman to the soil.
I am the worker sold to the machine.
I am the Negro, servant to you all.
I am the people, humble, hungry, mean--
Hungry yet today despite the dream.
Beaten yet today--O, Pioneers!
I am the man who never got ahead,
The poorest worker bartered through the years.

Yet I'm the one who dreamt our basic dream
In the Old World while still a serf of kings,
Who dreamt a dream so strong, so brave, so true,
That even yet its mighty daring sings
In every brick and stone, in every furrow turned
That's made America the land it has become.
O, I'm the man who sailed those early seas
In search of what I meant to be my home--
For I'm the one who left dark Ireland's shore,
And Poland's plain, and England's grassy lea,
And torn from Black Africa's strand I came
To build a "homeland of the free."

The free?

Who said the free? Not me?
Surely not me? The millions on relief today?
The millions shot down when we strike?
The millions who have nothing for our pay?
For all the dreams we've dreamed
And all the songs we've sung
And all the hopes we've held
And all the flags we've hung,
The millions who have nothing for our pay--
Except the dream that's almost dead today.

O, let America be America again--
The land that never has been yet--
And yet must be--the land where every man is free.
The land that's mine--the poor man's, Indian's, Negro's, ME--
Who made America,
Whose sweat and blood, whose faith and pain,
Whose hand at the foundry, whose plow in the rain,
Must bring back our mighty dream again.

Sure, call me any ugly name you choose--
The steel of freedom does not stain.
From those who live like leeches on the people's lives,
We must take back our land again,
America!

O, yes,
I say it plain,
America never was America to me,
And yet I swear this oath--
America will be!

Out of the rack and ruin of our gangster death,
The rape and rot of graft, and stealth, and lies,
We, the people, must redeem
The land, the mines, the plants, the rivers.
The mountains and the endless plain--
All, all the stretch of these great green states--
And make America again!

Wednesday, July 29, 2009

I'm Explaining a Few Things


The other day i was reading Neruda. It was the birth day of this legendary poet of the people on 12th this month. For my readers here i post his poem I'm Explaing a Few Things


I'm Explaining a Few Things


You are going to ask: and where are the lilacs?
and the poppy-petalled metaphysics?
and the rain repeatedly spattering
its words and drilling them full
of apertures and birds?
I’ll tell you all the news.

I lived in a suburb,
a suburb of Madrid, with bells,
and clocks, and trees.

From there you could look out
over Castille’s dry face:
a leather ocean.
My house was called
the house of flowers because in every cranny
geraniums burst: it was
a good-looking house
with its dogs and children.
Remember, Raul?
Eh, Rafel? Federico, do you remember
from under the ground
my balconies on which
the light of June drowned flowers in your mouth?
Brother, my brother!
Everything
loud with big voices, the salt of merchandises,
pile-ups of palpitating bread,
the stalls of my suburb of Arguelles with its statue
like a drained inkwell in a swirl of hake:
oil flowed into spoons,
a deep baying
of feet and hands swelled in the streets,
metres, litres, the sharp
measure of life,
stacked-up fish,
the texture of roofs with a cold sun in which
the weather vane falters,
the fine, frenzied ivory of potatoes,
wave on wave of tomatoes rolling down the sea.

And one morning all that was burning,
one morning the bonfires
leapt out of the earth
devouring human beings –
and from then on fire,
gunpowder from then on,
and from then on blood.
Bandits with planes and Moors,
bandits with finger-rings and duchesses,
bandits with black friars spattering blessings
came through the sky to kill children
and the blood of children ran through the streets
without fuss, like children’s blood.

Jackals that the jackals would despise,
stones that the dry thistle would bite on and spit out,
vipers that the vipers would abominate!

Face to face with you I have seen the blood
of Spain tower like a tide
to drown you in one wave
of pride and knives

Treacherous
generals:
see my dead house,
look at broken Spain :
from every house burning metal flows
instead of flowers,
from every socket of Spain
Spain emerges
and from every dead child a rifle with eyes,
and from every crime bullets are born
which will one day find
the bull’s eye of your hearts.

And you’ll ask: why doesn’t his poetry
speak of dreams and leaves
and the great volcanoes of his native land?

Come and see the blood in the streets.
Come and see
The blood in the streets.
Come and see the blood
In the streets!

Followers