Tuesday, November 17, 2009

New Film: When the State Declares War on the People


A 15 minute Trailer on the Human Rights Violations in Chhattisgarh resulting from Operation Green Hunt.

Synopsis


We have been hearing many stories about the human rights violations before and after Operation Green Hunt was announced. Allegations and counter-allegations have been going around. Fact-finding investigations have uncovered the atrocities security forces are committing in these areas, but now those very findings are being questioned.

At such a time it is crucial to present the reality and tear the veils obscuring the truth. When the State Declares War on the People is a 15-minute trailer by Gopal Menon based on his recent coverage of the ground reality in Chhattisgarh. This short film contains exclusive interviews with victims and their testimony including 1 1/2 year old Suresh who had three fingers chopped off his left hand, an old man who was electrocuted and whose flesh was ripped off with knives, women raped by Special Police Officers and CRPF.

The film also presents the views of Arundhati Roy and Mahesh Bhatt, two eminent citizens who have been closely following developments in Chhattisgarh. The clear intention of the State – to wipe out all resistance through terror in the name of fighting the Maoists – is demonstrated in this film.


About the Director


Gopal Menon is an activist-filmmaker focusing on caste, communalism and nationality. He was arrested twice while trying to go to Lalgarh and beaten with rifle butts and lathis. He was detained in Dantewada too. This is a trailer of a larger film on the Indian State’s war on the people.

Some of Menon’s earlier films are Naga Story: The Other Side of Silence, Hey Ram!! Genocide in the Land of Gandhi, PAPA 2 (about disappearances in Kashmir) and Resilient Rhythms (a rainbow overview of the Dalit situation) amongst others.

The trailer for this film is available on YouTube in two parts:


Part 1 (8:17 minutes) at: http://www.youtube.com/watch?v=rygJzzutBOg

Part 2 (6:44 minutes) at: http://www.youtube.com/watch?v=66Kvl3e1MlM


Gopal Menon can be contacted at the e mail ID gopalmenonfilms@gmail.com or over the phone number 98807420771



Below is a report on a screening of the film at the Press Club of India in Delhi.

Maoism a local problem, with local solutions: activists

Vaibhay Vats, Indian Express, November 16, 2009

New Delhi: In a decrepit hall at the Press Club of India, a handful of people watched glimpses of Gopal Menon’s film, When the State Declares War on the People. The 10-minute preview, which began with the tale of a child whose fingers were chopped off, spoke of the atrocities committed by security forces in the Maoist war zone.

The screening is part of a campaign to drum up support against Operation Green Hunt. The short preview of the film was followed by an interaction with the media, where Menon was joined by Gandhian activist Himanshu Kumar.

Kumar, director of Vanvasi Chetna Ashram in Chhatisgarh, said, “If anyone stays in Bastar and Dantewada for a few hours, you can hear several tales of horror from everywhere.” Describing himself as “a commentator you don’t want to listen to when you’re losing the match”, Kumar was critical of the attitude of the state towards dissenting voices. “People taking up these issues are being labelled anti-national or Naxal sympathisers,” he said.

Menon, who was content to let his film do the talking, added, “Incidents of violence by the state are not getting the same attention as incidents of Maoist brutality.”

Kumar said dialogue was essential between the state and its people. “Forget the Maoists, talk to your own people. Maoism is a local problem with local solutions,” he said. On why the Maoists had not come to the table despite the offer of talks by the Home Minister, Kumar said the killings needed to come to an end for any meaningful discussion to take place.

Kumar, who will be meeting P Chidambaram, said, “The Home Minister cannot repeat the statement that law and order is a state subject. With gross human rights violations escalating the conflict, sincere efforts from the Centre are required.” Deeply engaged as a grassroots activist, Kumar stayed clear from any dogmatic positions, but simply stated, “Operation Green Hunt is leading to that stage — the point of no return.”

Indian Gandhian: “Green Hunt Will Result in Genocide of Adivasis”


Times of India, November 13, 2009



Gandhian Himanshu Kumar has been working among tribals [adivasis] in Bastar for more than 17 years. Though he has rehabilitated 30 villages devastated by the Chhattisgarh government’s anti-Naxalite campaign Salwa Judum, his ashram was demolished by the government in May this year. Kumar spoke to Jyoti Punwani:


How did you rehabilitate the villages?

As a Gandhian, I could not just stand by and watch when Adivasis who had fled their village because of Salwa Judum, were beaten up for having returned to their village to depose before the NHRC [National Human Rights Commission]. I decided to set up camp in that village. If the Salwa Judum forces came to burn it, they would have to burn me first. We persuaded the villagers to come back. They had lost everything seeds, cattle because whenever they tried to return, the Salwa Judum forces hounded them into camps and burnt their village. We arranged for everything, helped them plough their land. Slowly others began returning. Peace reigned in those villages till last month when Operation Green Hunt began.

The Supreme Court has directed the government to rehabilitate the tribals. If the government is not willing, let me do it. I can bring peace in a week. You withdraw your forces and provide the amenities that were stopped after Salwa Judum started: doctors, schools, aanganwadis [child/mother care centers].


Will the Maoists allow these to run?

Medical officers tell me ruefully that it’s the CRPF [Central Reserve Police Force] that beat up their doctors who go into the jungle to treat patients. They beat up teachers too. They are furious that these people can travel safely inside the jungle, while they get blown up. I pointed out that doctors and teachers don’t go there with weapons like the CRPF does! Naxalites have said they will not interfere with my rehabilitation work because I have no political ambitions.

Is a dialogue possible?

What stops the government from talking to the Adivasis? You are a democratically elected government, find out what your people want. As for the Maoists, how can the Centre tell them to stop violence without stopping it first? Every day, your forces demand liquor, chickens, women… they behead a child in front of his grandfather, rape Adivasi women at will… And when the Adivasi picks up a lathi, they cry foul. Why are the forces there in Bastar? The Maoists weren’t marching into Delhi. Nor did the Adivasis plead for protection from them.

When the police, the administration, the judiciary has turned against the Adivasis, the Maoists have stood by them. The forces are there only to hunt the tribals from their land, so that the state can hand it over to corporates. The state has no desire for peace and is too arrogant to acknowledge its crimes. We have tried to file 1,000 FIRs against the police; not one has been registered.

Salwa Judum saw a 22-fold increase in Maoist numbers. Green Hunt will result in genocide of Adivasis. Those who survive will become Naxalites.

Politics of the Belly

The Statesman


Shamita Basu
Tribal communities in India have historically existed as parceled out sovereignties. This has strengthened ethnicity and made the tribals more self-conscious and politically competitive. State boundaries have had to be redrawn, leading to the creation of Meghalaya, Uttarakhand, Jharkhand, and Chhattisgarh.
However, what makes Lalgarh exceptional is that the local tribals have not demanded the right to self-determination. Nor for that matter have they sought a redrawn map of Bengal, like the Gorkhas in the Hills. The movement in Lalgarh began as a discourse on moral ethnicity when the tribals were attacked by the police last November. The movement has now been linked to that of the Maoists. The line that differentiates the tribal from the Maoist is getting increasingly blurred.
The present scenario in the tribal belt is somewhat reminiscent of British India. The colonial ruler in league with the upper caste landlords and zamindars would forcefully usurp the tribal land and resources and evacuate them from their hearth and home ~ the Rajmahal hills. The process, criminalised by the money-lenders and the sexual exploitation of women, eventually culminated in the Santhal rebellion.
India of the 21st century has not substantially altered the colonial policy. Indeed, the lack of development reflects the colonial mindset. Besides, tribal land and resources have been plundered. The Special Economic Zones have been planned on inalienable tribal land without the distribution of economic benefits.
Economic plight
CIVIL society has been largely indifferent to the economic plight of the tribals. It has even been argued that the governmental model of development might simply misfire, even threaten the subaltern perception of “development”. This view has provided a comfortable escape route for the government.
The question of tribal welfare now occupies the centrestage in Bengal. The gradual loosening of state power has opened up the space for democratisation in the form of discord, protest and rebellion. What used to be a shadow line of the Maoist movement has become more prominent. It is becoming progressively difficult to separate the militia from the tribal population. No wonder the state treads nervously.
The political class generally has tried to link tribal disaffection with that of the Maoist militia. The idea is to run down both in the public perception. The other method, resorted to by the administration, is to invoke such stringent legislation as the Unlawful Activities Prevention Act to curb what it calls the state of internal terrorism. This is a puerile perception
Maoism historically has its roots in the agrarian and tribal societies in India. Its revival need not be sought in its ideology ~ of the reluctance of the Left radical to join the political mainstream. A close look is necessary to determine what exactly sustains these movements at the popular and grassroot level and why it is able to extract support from the human rights activists and the radical section of civil society.
The obsessive concern with investments in industry is dangerous. Even the West has begun to question what the German sociologist, Ulrich Beck, has called “The Risk Society” ~ a product of the industrial society. “Just as modernisation dissolved the structure of feudal society in the 19th century, modernisation today is dissolving industrial society and a new modernity is coming into being.” By linking up the critique of industrialisation with the cause of the poor and the marginalised, the ideology of the Maoists has been significantly recast.
The contradiction of Indian politics lies in its espousal of a development model that is anachronistic in nature. The paradox of a developing society is that it borrows from a model that has outgrown itself in the West, but is parceled out to the East. Just as under-development in the Third World was once perceived to have been created. The emergence of what can be called the civil society movement in India is largely linked to this new brand of modernity that is beyond the pale of its classical industrial design.
Complex process
THE paradox of this model of development makes both the economic and political solution an extremely complex and elusive process. There may be hope yet if the State jettisons its absolutist stance. It must realise that thoughtless industrialisation can be hazardous for the climate. It can even destroy the natural habitat that had traditionally sheltered man, both physically and psychologically. In this quest for a safe society based on distributive justice and the protection of man’s basic needs, the government must function as a partner of the people. Instead of focusing on markets and breeding consumerism, the government must interact with its impoverished citizens and meet their fundamental needs ~ food, water, medicine and sanitation. Development doesn’t mean only the construction of sprawling industrial townships, multistoried apartments and luxury resorts.
Thus far, the government has not been able to delink development from industrialisation, urbanisation and market-driven resource generation, one that is based on outdated Western models. And if the question of welfare is swept under the carpet by according increased priority to security and terror, the appropriate development model will be relegated. The State can do so at its own peril.
The Maoist ideology is of lesser moment than the material structure that sustains such ideology. What Jean Francois Bayart famously described as “the politics of the belly” sustains Maoism. This happens when the state is impervious to the needs of the subaltern, most importantly his subsistence level. The government has attempted an economic overdrive long after the 19th century industrial development model outlived its utility.
Instead of silencing a people’s movement, the Government of India must be sensitive to the development paradigm. The establishment must reflect on its policies if it wants to silence the subaltern gun.

Sunday, November 15, 2009

Operation tribal hunt?


Madvi Mukesh, 18 months, is missing three fingers, lost when security forces allegedly killed his mother


Those who haven't read today's The New Sunday Express please read this.

Operation tribal hunt?
Javed IqbalFirst Published : 15 Nov 2009

DANTEWADA(CHHATTISGARH): The authorities call it Operation Green Hunt, going by the conventional wisdom that the Maoists being chased — in Chattisgarh in this case — fight from thick jungles. But many of the victims appear to have nothing to do with the insurgency.


Witness accounts, in one instance among others, show that security forces killed seven people in Goompad village of Konta Block in Dantewada district in the concerted action that began six weeks ago. Two more people were killed from the neighbouring Bandaarpar village the same day.

In Goompad, Madvi Yankaiya (age 50) was hacked to death with an axe, his brother Madvi Joga said. Madvi Bajaar (50), his wife Madvi Subhi

(45), their daughters Madvi Kanama (20) and Madvi Mooti, (8) were killed, as their home was closest to the approaching forces. Also killed were their neighbours, Soyam Subaiya (20) and Soyam Subhi (18). They had been married only for a year.

The Adivasis of Bastar have little or no use for the Roman calendar; so it is hard to calculate the date of the attack, or the exact age of the victims. But surviving witnesses put it around the first week of October — which was the time that Green Hunt commenced. The Dantewada SP said an encounter took place at Goompad on October 1. They produced no bodies of alleged Naxalites at the police station. It was claimed that the villagers carried away the bodies of the dead.

On the day of the attack, most of the villagers fled when they heard gunfire and screams. Few looked back to see what was happening. But they did see that the attackers wore ‘punjaar gadu’, which, translated from Gondi to Hindi, means ‘phoolwale kapde’ — an adivasi way to describe jungle fatigues.

Many villagers left for the Andhra Pradesh border with just the clothes on their backs and a few other items. A few returned after the security forces left to assess the damage. Two homes were burning. And lying before one was 18-month-old Madvi Mukesh, covered in blood, crying next to the remains of his aunt, Madvi Mooti (8).

He was missing three fingers. His mother lay in a pool of blood — as also his maternal grandparents.

The villagers who returned to bury the bodies claim they saw numerous stab wounds on the bodies of most victims. One said Mukesh lost three fingers in an attack with a sharp object on his 20-year old mother. He was spared.Mukesh’s father was in another village that day and would meet his first born again only when they’d crossed the state border to enter Khammam district of Andhra Pradesh. More than half the villagers of Goompad are now internally displaced persons (IDPs), living in fear of the AP authorities. They don’t mean to return home. Interestingly, only the villagers of the Dorla tribe fled. The Muria tribals have remained at Goompad.

All the dead are Dorla. Their ‘para’ or section bore the brunt of the assault — the rest had time to escape into the jungle.

At Goompad, villagers claim there are an equal number of Muria and Dorla families. The first Muria family came around 25 years ago. Now the ratio is almost equal. There have been no inter-tribal tensions in this village.

“We go to their festivals, they come to ours,” said one IDP in an undisclosed village in Khammam district.

“What about the Naxalites? Have they done anything to you?” I asked.

“No.”

“Have they done anything good for you?”

“No.”

“Then what?”

“Sometimes they come and take us for meetings and sometimes they ask us for food when we barely have enough, but they mostly leave us alone.”

Goompad is in the interior. It is off the road, devoid of government services, always seen as a ‘Naxalite supporting’ village by the security forces. Villagers never openly criticise the Naxalites for fear of informers lurking in their midst. But I often speak to them alone. I asked another villager, ‘Have the Naxalites ever beaten anyone here in this village?”

“Once, when a man didn’t want to go to a meeting.”

Union Home minister P Chidambaram may be right when he says Green Hunt is a media creation — for a version of it has been happening in Chhattisgarh over the last four years.

The security forces have indiscriminately killed non-combatants in areas not

under government control. The victims are termed as Naxalites. The press in Chhattisgarh is harassed and reporters imprisoned for talking to villagers, so few are willing to enter these areas. There are reports that villagers were also punished for talking to reporters and outsiders. The pattern persists — the security forces comb an area, claim they killed Naxalites, and villagers speak of atrocities — provided someone listens.

Many have migrated to Andhra Pradesh, Others do not leave Chhattisgarh but retreat further into the jungles. Those who do go to AP tend to return because of harassment from the authorities and the local populace. Their new settlements are often burnt down.

Meanwhile, 315 new families from Chhattisgarh have migrated to AP. Each police station has a list of local tribals. Anyone not on the list is a suspected Naxalite. Intra-village tensions often take place over land — in Maamillavaye village of Khamam district, the resident tribals burnt the settlements of the Chhattisgarh arrivals. They also burnt the settlements of IDPs living for the last four years. Some have been there for over 10 years.

Eventually, a compromise was reached with the help of local activists. The villagers of Maamillavaye promised to rebuild the IDP settlement.

At Kamantome village, also in Khammam, a recent alleged Naxalite encounter saw nine villagers detained for six days. Seven were released without charge. Two, Madvi Hidma and Sodhi Oonga, are still in Warangal jail. Kamantome is a village of the Muria tribe. Most of them have been there for four years — escaping the Salwa Judum-Naxalite conflict. They have neither ration cards nor voter Ids. Each villager possesses two to three acres of land and is in constant dispute with the neighbouring native Muria villagers.

Wednesday, November 11, 2009

In defence of the defenceless


This article on janakeeya Manushyavakasa Prasthanam, the people's human rights movement of Kerala appeared in today's Indian Express Cochin edition.

In defence of the defenceless

Shevlin Sebastian

First Published : 11 Nov 2009 05:36:00 AM ISTLast Updated :

In Palakkad, there was a series of thefts of gold ornaments in 2008. Finally a group of Tamilians were nabbed. When asked where the ornaments were, they said they had given it to several people including a goldsmith, Sunil Kumar.


On August 19, last year, Sunil was told to come to the Ottapalam station and was illegally detained for nine days. He says that he did know it was stolen property when he made rings and necklaces for the customers. The police told Sunil’s family that he could be released only if gold was deposited in the station.

With great difficulty the family bought gold valued worth Rs 2.3 lakh, and gave it to the police but despite that Sunil was slapped with ten cases. One case was for ‘habitually receiving stolen property’. Sunil later secured bail and was free. In July this year, another group of Tamilian thieves were caught. On July 30, Sunil was told to come to the Cherpulasserry police station although he had no business dealings with this group. He was again detained. This time, Kochi-based human rights organisation Janakeeya Manushyavakasha Prasthanam (JMP) got into the picture. As the JMP was about to file a habeas corpus petition in the high court, the police released Sunil on August 14. But sometime later, the Circle Inspector M V Manikandan called Sunil and told him to give 20 sovereigns of gold or he would be arrested. This conversation was secretly taped by JMP activists.

Subsequently it was broadcast on a news channel and reports appeared in several newspapers.

Thereafter, Manikandan was suspended.

“Thanks to the help of the JMP I was able to fight the police,” says Sunil.

Thushar Sarathy, the general secretary of the JMP, says the aim of the organisation is to uphold human rights. “Both the state and the police tramples on human rights all the time,” he says.

What is frightening is the violence that is meted out to those who are taken into custody.

“In 90 percent of the cases, there is torture by the police,” says Thushar. These include electric shocks to the genitals and the soles, slapping of the ears, denial of sleep, and abuse of family members. The JMP fights for those who have been illegally detained in jail, for former Naxalites who are jailed on flimsy reasons, for people who have been forcibly evicted from their lands, and migrant labourers who are harshly treated.

Thushar cites the case of two workers who died when they fell off a building in Kakkanad.

“There were no safety measures,” he says. “Migrant labourers are always risking their lives.” They get lower wages, as compared to Malayalis, and work longer hours.

There are no proper facilities for food and stay.

The JMP did a thorough investigation and sent the report to the government. Recently the JMP, with the help of the Right To Information Act, proved that there is far too much overcrowding in all the jails of the state. They also discovered that the majority of the police cases are slapped against Dalits and Adivasis.

“I don’t deny that there are Dalits who resort to crime but many innocent people have been framed,” says Thushar.

The idea is to force people to confess to crimes even though they are blameless. “The police prefer to slap false cases on people.” However, in court, these cases fall apart. “The conviction rate is only 27 percent,” he says.

Knowing that most charges are cooked up, the JMP has been involved in several programmes.

It launched a campaign against the illegal arrest and torture of two political activists by Agali police. The State Human Rights Commission ordered Rs 10,000 to be paid to each of the victims and proposed action against the errant police officers. The organisation conducted signature campaigns, protest meetings, and a seminar to publicise the illegal detention of Dr Binayak Sen, the national vice-president of the People’s Union for Civil Liberties. The JMP filed a petition before the Kerala State Human Rights Commission asking for compensation for the victims of the Moolampally eviction drive. “Unless we fight for human rights our freedom will be taken away,” says Thushar. “Whichever political group comes to power, be it the UDF or the LDF, they have no qualms on trampling on our rights. Without human rights, there cannot be a free society.”

Tuesday, November 10, 2009

Being neutral is the biggest crime


The National, November 6, 2009

VECHAPAL, INDIA : The staccato rattle of gunfire startled Poneym Pandroo from his sleep. He reached for his bow and arrow, quickly gathered his four children, and fled into the nearby jungle, away from the only home he had ever known.

He remembers the confusion as villagers ran for their lives as their houses were set ablaze behind them. Those who were not quick enough were chased down by the gunmen and savagely killed. When the villagers returned four days later, Mr Pandroo, 40, found his home destroyed. The gunmen had torched the paddy farmer’s thatched hut, looted his food grains, and slaughtered his chickens.

“They call us Naxalites,” he said, sitting outside his gutted home, gaunt, withered and trembling. “Because we refused to join Salwa Judum, we are automatically equated to Naxalites.”

Suspected of having links with Naxalites, or Maoist rebels, about 700 villages, such as Vechapal, in the Maoist heartland of southern Chhattisgarh, have been burnt down by the Salwa Judum, a state-sponsored anti-Naxal vigilante militia set up in 2005. Since then, its relentless attacks have forced 50,000 people to move into squalid government camps and another 250,000 people to flee into the deeper reaches of jungles, living a life of fear, hunger and misery.

Vechapal, located in the state’s Bijapur district, has been torched more than a dozen times in the last three years – recently in August. Tribals cower inside their huts at night, clutching axes and bows and arrows, fearing more attacks. Some tribal families have lost their homes so many times in arson attacks that they have given up on rebuilding all together. They sleep in tarpaulin tents in the nearby jungle at night. In rebel-controlled or “liberated villages” as the Maoists call them, like Vechapal, perhaps lies a plausible answer to why India is losing its war against the rebels.

The Salwa Judum attacks, the Chhattisgarh government claims, are meant to cleanse the countryside of Maoist influence. But far from breaking the Naxal web of support, this reign of brutality has transformed the region into a fertile Maoist stronghold and recruitment ground.

Those who visited Vechapal before the Salwa Judum was formed, testify that this was not always a Naxal-supporting area. Its loyalties shifted away from the state only to protect itself from repeated invasions.

“If the state wantonly kills villagers, they’re giving them a message that it has the power to do so only because it wields guns,” said Himanshu Kumar, a human rights activist. “The state is thus inspiring villagers to embrace guns.”

The rebels actively exploit the anger of such people who now view the state as their enemy and the rebels as modern-day Robin Hoods sympathetic to their woes. Armed Naxalite guerrillas boldly roam the village in battle fatigues for their signature monthly meetings and freely come and go from the nearby jungles for nightly rests and daytime meals.

They have managed to create a state within a state. Villagers travel to the nearby jungle to attend Jan Adalats – the “people’s courts” of the rebels – to settle local disputes.

The Naxalites have told the villagers that the persistent attacks on their homes are a conspiracy by multinational mining companies which, in connivance with the state, want to take over their land to gain access to the mineral-rich tribal belt. The villagers tend to believe them.

They now greet outsiders with “Lal Salaam”, or Red Salute, the traditional greeting of the Maoists. “They are our protectors from oppressors,” Mr Pandroo said of the Naxalites. “Now we don’t salute the Indian flag, but only the Red flag.”

Comrade Vijay, the deputy leader of the local Naxal squad that controls 70 villages in Bijapur district, said in an interview that public support for the rebels had increased threefold since the Salwa Judum came into existence. “Our cadre strength has gone up, our area of operation has expanded,” he said.

His men, he revealed, were training villagers on tactics to “protect themselves” from the invading forces more effectively with their traditional weapons, mainly bows and arrows. Young boys are plucked and trained to plant detonators in the ground for improvised explosive devices.

Previous government fact-finding missions agree with the view that the Naxal movement is spreading rapidly because of rising support from tribals caught up in the crossfire between the government and Naxalites. A fact-finding committee in October 2008 comprising senior bureaucrats, activists, and intelligence officials said the main support for the Naxalite movement came from dalits – people belonging to the “lowest” castes – and Adivasis, India’s tribal population.

But Raman Singh, Chhattisgah’s chief minister, dismisses the view, claiming that Salwa Judum is a “spontaneous reaction of the people” against growing Naxal tyranny. He likens Naxalism to a disease, the only antidote to which is cutting off the source of the disease: Adivasis living in Naxal villages. Salwa Judum, he insists, will only be disbanded “once the Naxal menace is eliminated”.

Himanshu Kumar, the rights activist, says this is comparable to the American counterinsurgency strategy of “draining the water and killing the fish”. “The state forgets that Adivasis are not fish, and the villages they inhabit are not fish bowls.”

For years, the state has punished “liberated” villages for harbouring Naxal sympathies. The administration has long stopped providing social and welfare support to villagers, already among the poorest, most disadvantaged people in India.

Vechapal’s tribals endure pitch darkness at night because the village is not connected to the power grid. The government-run higher-secondary school was burnt down by Salwa Judum three years ago. Weekly health check-up camps have long been discontinued. Instead, villagers rely on a local shaman, who chants prayers to exorcise evil spirits.

Vechapal is full of stories of dispossession and deprivation. Hunger and illness are endemic. The village is full of naked, chronically malnourished children with distended bellies and fly-covered noses.

Most tribals, who belong to the Gondi tribe, one of the aboriginal tribes in Central India, sweat all day long in the fields in the broiling heat wearing tattered lunghis, sarong-like lengths of cloth, doing the laborious work of thinning the rice plants. When agriculture fails, as it did this year as a result of a delayed monsoon, they are forced to scavenge in the forests for seeds, berries and wild vegetables.

Human rights activists warn about the forthcoming military counter-offensive being planned by the state to flush out Naxalites. There could be a potential genocide, they say, with the villagers of places such as Vechapal trapped in the middle between the military and the Maoists.

“This will only mean an indiscriminate massacre of tribals, a full-scale war against hundreds of thousands of people, against the people at large,” said Mr Kumar.

He suggests another solution. “To wean people away from Naxalites, don’t send in soldiers,” he said. “Send in doctors and teachers instead.”

Monday, November 9, 2009

US troops engaged in counter-guerilla operations in Mindanao



There is a notion that Obama has changed things for the better. Some people think that America is stopping their imperialist occupations now. But what is the truth. America is, as usual, continuing their covert and overt games to subotage the people's wishes across the world. And this report from Philippines endorses this view. There America's intereference is to help their puppet regime crush the maoist uprising.

US troops engaged in counter-guerilla operations in Mindanao

Philippine Revolution, November 2, 2009


Jorge "Ka Oris" Madlos
Spokesperson
National Democratic Front of the Philippines-Mindanao
November 2, 2009

The National Democratic Front (NDF)-Mindanao has received more information regarding the actual participation of US soldiers in combat operations in Mindanao. This time, the operations are not just in Basilan and Sulu, but in other areas of the island as well. According to confirmed reports, US military personnel have been playing an active role in combat operations against the NPA in the hinterlands of Bukidnon.
Four separate incidents were initially cited. Around mid-February and in early July, US soldiers were seen participating in combat operations in Quezon, Bukidnon. These troops, together with a unit of the Armed Forces of the Philippines (AFP), engaged an NPA unit in a firefight and committed fascist acts against the residents in the area. In April and again in September, US troops were also sighted with AFP soldiers in Valencia and Malaybalay asking local residents for possible NPA locations and even intimidating civilians in the area.
Aside from these reports, the NDF-Mindanao has also received similar information from reliable sources in South Cotabato, Central Mindanao and the Davao provinces.
The increasing participation of US troops in combat operations in Moro areas have become even more common. Last September, at least two US soldiers were killed in an armed attack against a convoy of US troops in Indangan, Sulu. Earlier that month, US troops in a knee-jerk reaction to a nearby grenade explosion fired their guns indiscriminately at the port of Jolo, Sulu, damaging dock facilities and a nearby mosque. Back in 2002, a US Army serviceman, Sgt. Reggie Lane, embedded among troops of the 18th IB, shot Buyong-buyong Isnijal, a farmer in Basilan whom a combined team of US and Filipino soldiers raided his house.
These reports increasingly expose the lies behind the template pronouncements of US officials denying the actual involvement of its troops in combat operations in Mindanao. They provide further evidence that US troops belonging to the Joint Special Operations Task Force (JSOTF)-Philippines have been joining AFP units engaged in counterrevolutionary operations in the island.
Even as US and Philippine officials are quick to deny that US soldiers are engaged in combat operations, they do not deny that the US military has been actively involved in providing the AFP with combat and aerial intelligence as well as logistical support to AFP ground operations.
These incidents point clearly to increasing US military intervention and fascist atrocities in league with local puppet troops.
The NDF-Mindanao will continue to expose incidents of US military involvement in actual combat operations in the country, especially against the revolutionary forces and the people. Local commands of the New People's Army in Bukidnon have been instructed to closely monitor the movements of US soldiers and their participation in counterrevolutionary and antipeople military activites.
The NDF-Mindanao supports the recent efforts by Sen. Miriam Defensor-Santiago, chair of the senate committee on foreign affairs to review the Visiting Forces Agreement (VFA). We, however, believe that these efforts must not simply lead to amending some vague provisions of the agreement. Instead, the NDF-Mindanao echoes the call of patriotic Filipinos nationwide for the abrogation of the VFA, the Military Logistics Support Agreement (MLSA) and other one-sided military treaties.
It is these agreements that provide the framework for the US to permanently station its troops in the Philippines, engage in outright military intervention and wage war against the national democratic revolutionary movement in the country.
The NDF-Mindanao calls on the Filipino people to wage an allout, renewed, aggressive and sustained campaign against continuing US military intervention in the country.
We also urge the American people to demand the pullout of American troops permanently stationed in the Philippines and the cessation of US military interventionism in the country. We call on our Filipino compatriots in the US and other countries to help heighten public awareness in their host countries and internationally about US military intervention in the Philippines. #

Saturday, November 7, 2009

India’s 21st-century war

This article appeared in opendemocracy.net. For my readers i post it here.

In an age of climate change and deepening inequality, the spreading Naxalite insurgency in India - not al-Qaida - may show the world its future.

A year on from the election of Barack Obama as United States president, the conflicts that dominated Washington's concern under his predecessor are still raging - and even increasing in intensity. This is particularly true of the arc of insecurity that stretches from the middle east through to southwest Asia, where - from Afghanistan and Pakistan to Israel-Palestine and Iran - the reality and potential of violence have hardly been diminished as a result of the change of administration.

Moreover, alongside the high-intensity conflicts where Washington is directly or by proxy involved in this region, there are other slow-burn insurgencies that often receive less attention than they deserve. The persistent rebellion in India of the Maoist guerrilla movement known as the Naxalites is one such. A reason for paying more heed to this issue is that the evolving nature of the Naxalite conflict - including the Indian government's approach in attempting to combat the movement - may represent a more accurate indicator of future trends in global insecurity even than the al-Qaida network.

A potent legacy

The internal United States debate about its future strategy in Afghanistan and Pakistan in particular has as much of its specific focus the current status of al-Qaida, and whether it still represents a major threat to US security interests.

The argument over whether (and by how much) to increase US deployments in Afghanistan - prompted by General Stanley A McChrystal's request for at least 40,000 more troops - is now complicated further by the political fallout of the now aborted rerun of Afghanistan's presidential election. The effect of the confirmation of Hamid Karzai as the election winner and thus president for a third term in office (after the withdrawal on 1 November 2009 of his rival, Abdullah Abdullah) makes it even harder for the pro-"surge" advocates to make their case (see Charles A Kupchan & Steven Simon, "Pull the Plug on the Afghan Surge", Financial Times, 3 November 2009).

Many of those who oppose such a move argue that the US is making a strategic mistake by seeing the Afghan and Pakistani Taliban groups as the main focus of its efforts. These are so embedded in local societies on either side of the border that they cannot, so the argument goes, be defeated in the conventional sense. It is far more important in this view to concentrate specifically on the al-Qaida leadership and that movement's most determined adherents. By doing so, the US military will lead the task of defeating terrorism and making the world a safer place.

This argument, though yet to be won, can be seen as a significant departure from the dominant thinking of George W Bush's "war on terror" - especially its tendency to describe any radical paramilitary group anywhere in the world as "terrorist". The logic of this view, embraced with glee by the neo-conservatives that provided the Bush administration's ideological fuel, was the radical division of the world into two absolutely polarised sides: with us or against us, there is no room for doubt or compromise.

The search for a more nuanced and targeted approach reflects a degree of new thinking from Barack Obama. The problem he faces is that the mentality of the "war on terror" has proved so influential, including by other states facing their own domestic insurgencies, that it is very difficult to change course.

A hidden rage

A case in point is the New Delhi government's developing assault on the Naxalite rebels in India.

The Naxalite movement has its origins in a land dispute near the village of Naxalbari in the northern part of West Bengal in 1967. This lasted several years and appeared to have been brought under control. But later, a number of leftist groups fired by a Maoist ideology made links with disadvantaged peoples in parts of rural eastern India; in the early 2000s, this coalesced into a renewed movement (see Ajai Sahni, "India and its Maoists: failure and success", 20 March 2007)

Since then, the Naxalites have grown in power and influence. They are often brutal in their methods but have managed to win support from huge numbers of marginalised people, in part because of the great brutality inflicted by security forces in the areas the guerrillas control. The Indian authorities are increasingly concerned at the threat the movement poses to the country's internal security - and even its much-vaunted economic miracle. For the state, and much of the economic elite, the Naxalite/Maoist rebels are simply terrorists who must be put down with whatever force is necessary (see "A world in revolt", 12 February 2009).

Since then, the Naxalites or Maoists have grown in power and influence, as part of a conflict with the authorities in which there has been great brutality on both sides. They are reported to be active in 220 of India's 602 districts across fifteen of India's twenty-eight states.

Much of the activity is spread across India's so-called "red corridor", which stretches from the Nepalese border down to the southern state of Karnataka. A current report says: "With a force of 15,000 armed cadres, they control an estimated one-fifth of India's forests. They are also believed to have 50,000 underground activists. Around 100,000 people, including the intelligentsia, are associated with various front organisations in different parts of the country" (see Prakash Nanda, "India's deadly war within", UPI Asia Online, 4 November 2009).

The problem with this view is that the guerrillas draw on the genuine injustices inflicted on poor Indians in rural areas, including (for example) the many thousands dispossessed of their lands and livelihoods by mining corporations and new industries (see Arundhati Roy, "The heart of India is under attack", Guardian, 30 October 2009). These injustices are part of the entrenched and increasing disparities in wealth and poverty that India's breakneck race for growth has created.

The war between the Indian state's security forces (including the armed militias it has organised) and the Naxalites is taking place amid this landscape of desperate poverty and inequality. The rebels' tactics include the use of roadside-bombs and ambushes, which have helped them kill over 900 Indian security personnel in 2006-09. In the period from April-June 2009 alone, they killed 112 security personnel in four key regions of combat: Chhattisgarh, Bihar, Jharkhand and Orissa; over three days in early June, twenty police lost their lives in two attacks (see Divy Khare, "Naxalites strike again, kill 10 cops in Jharkhand", Times of India, 13 June 2009). In Maharashtra, two Naxalites lured a police patrol into a trap and in an hours-long fight, seventeen policemen died (see Jim Yardley, "A growing Maoist rebellion vexes India", International Herald Tribune, 31 October 2009).

The authorities are now being shocked by years of accelerating conflict into raising the level of their response. New Delhi is mounting a large-scale operation - Operation Green Hunt - that is expected to involve some 70,000 paramilitary forces. The aim is partly to counter the spread of Naxalite influence beyond the most densely forested areas that have been their core domain into open countryside; Operation Green Hunt seeks to force the rebels back into the forests where they can (it is supposed) be more easily contained (see Anuj Chopra, "Jungle lair of the Maoist rebels", 5 November 2009).

The carefully planned operation could take several years to complete. At its root is the firm belief that the target groups, however strong their support, constitute a threat to the emergence of the new India as a global economic power. In such circumstances, strategic ores must be mined and factories built on suitable land. Those in the way - leftist rebels or local villagers - simply cannot be allowed to interfere with India's onward march to western-style modernity (see "China and India: heartlands of global protest", 7 August 2008).

It is especially pertinent to note that this rebellion has caught India somewhat by surprise. At the very time that India has finally embraced the consumer society, when burgeoning cities are replete with shopping-malls, entertainment venues and gated communities - violent extremists appear, as if from nowhere, to wreck the party and threaten the future (see Manmohan Singh, "'A Systemic Failure'", OutlookIndia, 4 November 2009). The fact that much of what is happening can be understood as a desperate response from intensely marginalised people is discounted.

A warming conflict

The import of the Naxalites and other Maoist groups in India may go far beyond the major internal-security problem they pose. From another perspective, they represent an early example of the kinds of radical response that could - if present dominant policies continue - become far more widespread in the coming decades (see "A world on the edge", 29 January 2009).

In the 2010-40 period, climate change will affect the tropical and sub-tropical regions of the world in ever more pervasive ways. As the continents warm up much faster than the oceans and the croplands dry out, the consequence will be a sharp decline in the land's ecological "carrying-capacity" (see Shanta Barley, "A World 4 degrees C warmer", New Scientist, 3 October 2009)

This is also a world where there are enormous gaps in living-standards, life-chances and access to resources; where 10% of the world's people have over 85% of the household wealth; and where hundreds of millions of people in the global south (and north) are marginalised and resentful. The results, if such trends are allowed to continue, will be a combination of more fragile and failing states with intense migratory pressures; in turn this will reinforces the tendency of the world's elites to seek to "close the castle gates" (see "A tale of two towns", 21 June 2007).

In this perspective, the rational approach would be led by an awareness of how the dangers of socio-economic divisions and environmental limits make a new definition of security essential (see "A world in need: the case for sustainable security", 10 September 2009). A continuation of the current path may mean that al-Qaida will be seen as a short-term problem that withered away - and the Naxalite rebellion as the prototype conflict for the 21st century.

Comrade Kobad Gandhi Arrest:Unlawful and against Human Rights!


COMMITTEE FOR THE RELEASE OF POLITICAL PRISONERS
185/3, FOURTH FLOOR, ZAKIR NAGAR, NEW DELHI-25


PRESS Note
25/09/09


(Circulated to the media persons at a press conference held at Press Club, New Delhi)

The Committee for the Release of Political Prisoners (CRPP) after its Mulaakat with senior Maoist leader Kobad Ghandy in the Tihar jail would want to bring a few important facts, which are of vital significance for his life, before the democratic citizens of this country. Moreover, after the meeting of the lawyer Mr. Rajesh Tyagi on 24 /09/09 with Kobad Ghandy, the details of his arrest and mistreatment have come to light. Some of the important facts are as follows:

Hiding the exact date of arrest

Kobad Ghandy was abducted on the 17/09/09 at the Bhikaji Cama Place around 4 pm by the Intelligence Bureau. About 5-6 people who pulled up in a white sumo car pounced on him at the bus terminal near Bhikaji Cama where he was waiting for about 5-7 minutes. All the claims of the police that he was arrested on the 21/09/09 speaks for itself. He was kept under illegal detention for four days and interrogated torturing him for three days and three nights.


Kobad Ghandy was under medical treatment

Kobad Ghandy had visited the Sitaram Bhartia Hospital for a kidney problem. He had taken medical advice from the urologist there. Since 12/09/09 he has been going there for various tests till the date of his abduction by the intelligence officials. On 17/09/09 he had received the PSA report which showed the high possibility of prostrate cancer. He was advised to take a tablet for 14 days and return for further PSA tests and a possible biopsy. The time he was abducted by the intelligence agencies and kept under illegal detention he was having Veltam tablet as advised by the doctor.

Deteriorating health conditions

Chest pain and dizziness: Kobad Ghandy, while under illegal detention and then in the court of the Chief Metropolitan Magistrate (CMM) on 21/09/09 had persistently brought to the notice of the officials and the magistrate about his failing health. He was having severe chest pain and almost fainted while on the way to the CMM on 21/09/09. On that day under direction from the CMM who heard him in the court, Mr. Kobad Ghandy was taken to the Bara Hindu Rao Hospital where his BP and ECG were checked and later he was put on oxygen for about an hour. He was then shifted to a ward with 25 gun totting security personnel hovering around. He was having the life saving drug sorbitrate for acute chest pain and dizziness from 20/09/09. After being shifted to the Tihar jail he was not provided with this vital life saving drug.

He has been also taking medicines for high blood pressure for the last 10 years. He is having arthritic trouble (knee pain) and spondylytis.

Severe Diarrhoea /dysentery: He has been undergoing medical attention for years for Irritable Bowel Syndrome. He has been taking Digiplex, Neksium 40. Due to the severity of the problem, he has to have special food and safe/boiled water. Normally prescribed diet as the one provided in hospitals is to be provided to him, which is in practice for the inmates having severe health problems of Tihar prison. But all his pleas for such facilities have fallen on deaf ears in the prison. This is a matter of grave concern.

As has already been mentioned he has been taking Veltam tablets for prostrate cancer.

Callous attitude of the Jail doctor: When he took up the case of his ailing health with the prison officials he was referred to the jail doctor who casually called him to the OPD the following day. Kobad Ghandy had taken up the issue of overcrowding in the cell several times with the prison officials especially the Superintendent. In a cell where only one person can be kept, there were four. But the attitude of the Superintendent was that “why even 6 can stay in the cell”. Due to overcrowding on 23/09/09 night he had complained of severe breathing problems and demanded medical attention. The prison staff came twice but did nothing.

While under medical attention in Bara Hindu Rao Hospital the doctor on his discharge for production before the CMM court referred him to the Cardiac department of GB Pant Hospital or AIIMS.

The CRPP strongly condemn the callous, insensitive treatment being meted out to Kobad Ghandy, a political prisoner whose life is in danger due to his failing health. The jail officials and the authorities cannot play with his life for his political convictions as it is complete violation of law and all norms of guarantee to dignity and life for a political prisoner or for that matter any detainee as has been assured by the Constitution not to say the International Covenants on Civil and Political Rights to which India is also a signatory.

Kobad Ghandy is yet to get proper medical attention as he was taken to the GB Pant Hospital on 24/09/09. The GB Pant doctors have called him back again on 30/09/09 for further tests. Kobad Ghandy has asked the GB pant doctor to take his Sitaram Bharati records pertaining to prostrate cancer also.

No FIR furnished till date

Kobad Ghandy has not yet been given the FIR on him. He was not even provided a lawyer. In protest he had refused medicines and food while in the Bara Hindu Rao hospital. Only then the officials relented a bit. But he could only get access to a lawyer after the police made official his arrest on 21/09/09 and produced him before the duty magistrate. Later his judicial custody was confirmed and only then he could get access to a lawyer. The police has systematically evaded all possibilities of the detainee to take recourse to legal remedies from any possibilities of being falsely implicated.

Torture under illegal confinement

Kobad Ghandy, after being abducted by 5-6 intelligence officials, was kept in illegal confinement for 3 days and 3 nights in a house in the outskirts of Delhi and was continuously questioned. They did not allow him to sleep. On 21/09/09 night they tied his hands and legs to a table and asked him to sleep! This is nothing but torture and all those responsible for such inhuman torture should be held responsible. Not allowing a detainee to sleep continuously for hours and days tantamount to physical and mental torture that is universally condemned by all civil and democratic rights bodies and the UN. This is a matter of grave concern particularly because of his failing health. The CRPP feels that these acts are deliberately being done to shorten his life.

Attempts by the police to take him under police remand

In these circumstances all democratic forces and civil rights organisations should raise their voice against the continuing attempts of the police to get him under police remand. They are systematically maintaining that as soon as his health condition improves he will be taken for further questioning. But from the details provided it is amply evident that the health problems of Kobad Ghandy need to be given more attention and ample time for treatment. He should not be handed over to the police.

Attempts to transfer him to other states
There are also reports in the press that the Jharkhand and other State police are preparing to move court to shift him to other states. There is also talk that they are preparing to put him under narco analysis tests. Already several medical experts and international bodies have unequivocally condemned narco-analysis as another form of inhuman torture which damages health of the person under subjection fatally. Given the seriousness of Kobad Ghandy’s failing health we strongly feel that such inhuman torture would only put his life in danger. And all efforts of other states to take him away can only endanger his life as he has still the possibility of getting medical care in Delhi. The efforts to shift him to Jharkhand and other states are to jeopardise any such attempt for proper medical care as well as protection from all forms of torture. CRPP strongly demand that all such efforts should immediately stop and his medical treatment on prostrate cancer should start henceforth.

The CRPP appeals to the media and through the media, to all people with a democratic conscience to join hands to stop these devious designs of the state to silence the life of a political prisoner who has given his flesh and blood for the cause of the poor and the oppressed. We cannot let such people to be silenced forever! The CRPP does neither endorse nor criticise the ideology or line of action Kobad Ghandy stands for. But it strongly feels that Kobad Ghandy does have the right, like all others, to hold and express his political conviction and methods of struggle.

The CRPP demands:

1. Provide immediate medical care to Kobad Ghandy for all his health problems including cardiac and prostrate cancer.
2. Allow him provision for prescribed diet as provided in the hospitals and either safe/boiled water.
3. Stop all attempts to transfer him to other states under false charges which will endanger his life.
4. Allow a team of specialist doctors to take immediate stock and continuous monitoring of his health.
5. Stop all attempts to put him under the illegal narco-analysis which would endanger his life.
6. Shift him to a cell which is not over crowded.
7. Provide him with materials to read and write.
8. Provide him the status of Political Prisoner.

Amit Bhattacharyya, Secretary General
S A R Geelani,Vice- President
Rona Wilson, Secretary, Public Relations

Tuesday, November 3, 2009

The heart of India is under attack


To justify enforcing a corporate land grab, the state needs an enemy – and it has chosen the Maoists

Arundhati Roy, The Guardian UK



The low, flat-topped hills of south Orissa have been home to the Dongria Kondh long before there was a country called India or a state called Orissa. The hills watched over the Kondh. The Kondh watched over the hills and worshipped them as living deities. Now these hills have been sold for the bauxite they contain. For the Kondh it's as though god had been sold. They ask how much god would go for if the god were Ram or Allah or Jesus Christ.

Perhaps the Kondh are supposed to be grateful that their Niyamgiri hill, home to their Niyam Raja, God of Universal Law, has been sold to a company with a name like Vedanta (the branch of Hindu philosophy that teaches the Ultimate Nature of Knowledge). It's one of the biggest mining corporations in the world and is owned by Anil Agarwal, the Indian billionaire who lives in London in a mansion that once belonged to the Shah of Iran. Vedanta is only one of the many multinational corporations closing in on Orissa.

If the flat-topped hills are destroyed, the forests that clothe them will be destroyed, too. So will the rivers and streams that flow out of them and irrigate the plains below. So will the Dongria Kondh. So will the hundreds of thousands of tribal people who live in the forested heart of India, and whose homeland is similarly under attack.

In our smoky, crowded cities, some people say, "So what? Someone has to pay the price of progress." Some even say, "Let's face it, these are people whose time has come. Look at any developed country – Europe, the US, Australia – they all have a 'past'." Indeed they do. So why shouldn't "we"?

In keeping with this line of thought, the government has announced Operation Green Hunt, a war purportedly against the "Maoist" rebels headquartered in the jungles of central India. Of course, the Maoists are by no means the only ones rebelling. There is a whole spectrum of struggles all over the country that people are engaged in–the landless, the Dalits, the homeless, workers, peasants, weavers. They're pitted against a juggernaut of injustices, including policies that allow a wholesale corporate takeover of people's land and resources. However, it is the Maoists that the government has singled out as being the biggest threat.

Two years ago, when things were nowhere near as bad as they are now, the prime minister described the Maoists as the "single largest internal security threat" to the country. This will probably go down as the most popular and often repeated thing he ever said. For some reason, the comment he made on 6 January, 2009, at a meeting of state chief ministers, when he described the Maoists as having only "modest capabilities", doesn't seem to have had the same raw appeal. He revealed his government's real concern on 18 June, 2009, when he told parliament: "If left-wing extremism continues to flourish in parts which have natural resources of minerals, the climate for investment would certainly be affected."

Who are the Maoists? They are members of the banned Communist party of India (Maoist) – CPI (Maoist) – one of the several descendants of the Communist Party of India (Marxist-Leninist), which led the 1969 Naxalite uprising and was subsequently liquidated by the Indian government. The Maoists believe that the innate, structural inequality of Indian society can only be redressed by the violent overthrow of the Indian state. In its earlier avatars as the Maoist Communist Centre (MCC) in Jharkhand and Bihar, and the People's War Group (PWG) in Andhra Pradesh, the Maoists had tremendous popular support. (When the ban on them was briefly lifted in 2004, 1.5 million people attended their rally in Warangal.)

But eventually their intercession in Andhra Pradesh ended badly. They left a violent legacy that turned some of their staunchest supporters into harsh critics. After a paroxysm of killing and counter-killing by the Andhra police as well as the Maoists, the PWG was decimated. Those who managed to survive fled Andhra Pradesh into neighbouring Chhattisgarh. There, deep in the heart of the forest, they joined colleagues who had already been working there for decades.

Not many "outsiders" have any first-hand experience of the real nature of the Maoist movement in the forest. A recent interview with one of its top leaders, Comrade Ganapathy, in Open magazine, didn't do much to change the minds of those who view the Maoists as a party with an unforgiving, totalitarian vision, which countenances no dissent whatsoever. Comrade Ganapathy said nothing that would persuade people that, were the Maoists ever to come to power, they would be equipped to properly address the almost insane diversity of India's caste-ridden society. His casual approval of the Liberation Tigers of Tamil Eelam (LTTE) of Sri Lanka was enough to send a shiver down even the most sympathetic of spines, not just because of the brutal ways in which the LTTE chose to wage its war, but also because of the cataclysmic tragedy that has befallen the Tamil people of Sri Lanka, who it claimed to represent, and for whom it surely must take some responsibility.

Right now in central India, the Maoists' guerrilla army is made up almost entirely of desperately poor tribal people living in conditions of such chronic hunger that it verges on famine of the kind we only associate with sub-Saharan Africa. They are people who, even after 60 years of India's so-called independence, have not had access to education, healthcare or legal redress. They are people who have been mercilessly exploited for decades, consistently cheated by small businessmen and moneylenders, the women raped as a matter of right by police and forest department personnel. Their journey back to a semblance of dignity is due in large part to the Maoist cadre who have lived and worked and fought by their side for decades.

If the tribals have taken up arms, they have done so because a government which has given them nothing but violence and neglect now wants to snatch away the last thing they have – their land. Clearly, they do not believe the government when it says it only wants to "develop" their region. Clearly, they do not believe that the roads as wide and flat as aircraft runways that are being built through their forests in Dantewada by the National Mineral Development Corporation are being built for them to walk their children to school on. They believe that if they do not fight for their land, they will be annihilated. That is why they have taken up arms.

Even if the ideologues of the Maoist movement are fighting to eventually overthrow the Indian state, right now even they know that their ragged, malnutritioned army, the bulk of whose soldiers have never seen a train or a bus or even a small town, are fighting only for survival.

In 2008, an expert group appointed by the Planning Commission submitted a report called "Development Challenges in Extremist-Affected Areas". It said, "the Naxalite (Maoist) movement has to be recognised as a political movement with a strong base among the landless and poor peasantry and adivasis. Its emergence and growth need to be contextualised in the social conditions and experience of people who form a part of it. The huge gap between state policy and performance is a feature of these conditions. Though its professed long-term ideology is capturing state power by force, in its day-to-day manifestation, it is to be looked upon as basically a fight for social justice, equality, protection, security and local development." A very far cry from the "single-largest internal security threat".

Since the Maoist rebellion is the flavour of the week, everybody, from the sleekest fat cat to the most cynical editor of the most sold-out newspaper in this country, seems to be suddenly ready to concede that it is decades of accumulated injustice that lies at the root of the problem. But instead of addressing that problem, which would mean putting the brakes on this 21st-century gold rush, they are trying to head the debate off in a completely different direction, with a noisy outburst of pious outrage about Maoist "terrorism". But they're only speaking to themselves.

The people who have taken to arms are not spending all their time watching (or performing for) TV, or reading the papers, or conducting SMS polls for the Moral Science question of the day: Is Violence Good or Bad? SMS your reply to ... They're out there. They're fighting. They believe they have the right to defend their homes and their land. They believe that they deserve justice.

In order to keep its better-off citizens absolutely safe from these dangerous people, the government has declared war on them. A war, which it tells us, may take between three and five years to win. Odd, isn't it, that even after the Mumbai attacks of 26/11, the government was prepared to talk with Pakistan? It's prepared to talk to China. But when it comes to waging war against the poor, it's playing hard.

It's not enough that special police with totemic names like Greyhounds, Cobras and Scorpions are scouring the forests with a licence to kill. It's not enough that the Central Reserve Police Force (CRPF), the Border Security Force (BSF) and the notorious Naga Battalion have already wreaked havoc and committed unconscionable atrocities in remote forest villages. It's not enough that the government supports and arms the Salwa Judum, the "people's militia" that has killed and raped and burned its way through the forests of Dantewada leaving 300,000 people homeless or on the run. Now the government is going to deploy the Indo-Tibetan border police and tens of thousands of paramilitary troops. It plans to set up a brigade headquarters in Bilaspur (which will displace nine villages) and an air base in Rajnandgaon (which will displace seven). Obviously, these decisions were taken a while ago. Surveys have been done, sites chosen. Interesting. War has been in the offing for a while. And now the helicopters of the Indian air force have been given the right to fire in "self-defence", the very right that the government denies its poorest citizens.

Fire at whom? How will the security forces be able to distinguish a Maoist from an ordinary person who is running terrified through the jungle? Will adivasis carrying the bows and arrows they have carried for centuries now count as Maoists too? Are non-combatant Maoist sympathisers valid targets? When I was in Dantewada, the superintendent of police showed me pictures of 19 "Maoists" that "his boys" had killed. I asked him how I was supposed to tell they were Maoists. He said, "See Ma'am, they have malaria medicines, Dettol bottles, all these things from outside."

What kind of war is Operation Green Hunt going to be? Will we ever know? Not much news comes out of the forests. Lalgarh in West Bengal has been cordoned off. Those who try to go in are being beaten and arrested. And called Maoists, of course. In Dantewada, the Vanvasi Chetana Ashram, a Gandhian ashram run by Himanshu Kumar, was bulldozed in a few hours. It was the last neutral outpost before the war zone begins, a place where journalists, activists, researchers and fact-finding teams could stay while they worked in the area.

Meanwhile, the Indian establishment has unleashed its most potent weapon. Almost overnight, our embedded media has substituted its steady supply of planted, unsubstantiated, hysterical stories about "Islamist terrorism" with planted, unsubstantiated, hysterical stories about "Red terrorism". In the midst of this racket, at ground zero, the cordon of silence is being inexorably tightened. The "Sri Lanka solution" could very well be on the cards. It's not for nothing that the Indian government blocked a European move in the UN asking for an international probe into war crimes committed by the government of Sri Lanka in its recent offensive against the Tamil Tigers.

The first move in that direction is the concerted campaign that has been orchestrated to shoehorn the myriad forms of resistance taking place in this country into a simple George Bush binary: If you are not with us, you are with the Maoists. The deliberate exaggeration of the Maoist "threat" helps the state justify militarisation. (And surely does no harm to the Maoists. Which political party would be unhappy to be singled out for such attention?) While all the oxygen is being used up by this new doppelganger of the "war on terror", the state will use the opportunity to mop up the hundreds of other resistance movements in the sweep of its military operation, calling them all Maoist sympathisers.

I use the future tense, but this process is well under way. The West Bengal government tried to do this in Nandigram and Singur but failed. Right now in Lalgarh, the Pulishi Santrash Birodhi Janasadharaner Committee or the People's Committee Against Police Atrocities – which is a people's movement that is separate from, though sympathetic to, the Maoists – is routinely referred to as an overground wing of the CPI (Maoist). Its leader, Chhatradhar Mahato, now arrested and being held without bail, is always called a "Maoist leader". We all know the story of Dr Binayak Sen, a medical doctor and a civil liberties activist, who spent two years in jail on the absolutely facile charge of being a courier for the Maoists. While the light shines brightly on Operation Green Hunt, in other parts of India, away from the theatre of war, the assault on the rights of the poor, of workers, of the landless, of those whose lands the government wishes to acquire for "public purpose", will pick up pace. Their suffering will deepen and it will be that much harder for them to get a hearing.

Once the war begins, like all wars, it will develop a momentum, a logic and an economics of its own. It will become a way of life, almost impossible to reverse. The police will be expected to behave like an army, a ruthless killing machine. The paramilitary will be expected to become like the police, a corrupt, bloated administrative force. We've seen it happen in Nagaland, Manipur and Kashmir. The only difference in the "heartland" will be that it'll become obvious very quickly to the security forces that they're only a little less wretched than the people they're fighting. In time, the divide between the people and the law enforcers will become porous. Guns and ammunition will be bought and sold. In fact, it's already happening. Whether it's the security forces or the Maoists or noncombatant civilians, the poorest people will die in this rich people's war. However, if anybody believes that this war will leave them unaffected, they should think again. The resources it'll consume will cripple the economy of this country.

Last week, civil liberties groups from all over the country organised a series of meetings in Delhi to discuss what could be done to turn the tide and stop the war. The absence of Dr Balagopal, one of the best-known civil rights activists of Andhra Pradesh, who died two weeks ago, closed around us like a physical pain. He was one of the bravest, wisest political thinkers of our time and left us just when we needed him most. Still, I'm sure he would have been reassured to hear speaker after speaker displaying the vision, the depth, the experience, the wisdom, the political acuity and, above all, the real humanity of the community of activists, academics, lawyers, judges and a range of other people who make up the civil liberties community in India. Their presence in the capital signalled that outside the arclights of our TV studios and beyond the drumbeat of media hysteria, even among India's middle classes, a humane heart still beats. Small wonder then that these are the people who the Union home minister recently accused of creating an "intellectual climate" that was conducive to "terrorism". If that charge was meant to frighten people, it had the opposite effect.

The speakers represented a range of opinion from the liberal to the radical left. Though none of those who spoke would describe themselves as Maoist, few were opposed in principle to the idea that people have a right to defend themselves against state violence. Many were uncomfortable about Maoist violence, about the "people's courts" that delivered summary justice, about the authoritarianism that was bound to permeate an armed struggle and marginalise those who did not have arms. But even as they expressed their discomfort, they knew that people's courts only existed because India's courts are out of the reach of ordinary people and that the armed struggle that has broken out in the heartland is not the first, but the very last option of a desperate people pushed to the very brink of existence. The speakers were aware of the dangers of trying to extract a simple morality out of individual incidents of heinous violence, in a situation that had already begun to look very much like war. Everybody had graduated long ago from equating the structural violence of the state with the violence of the armed resistance. In fact, retired Justice PB Sawant went so far as to thank the Maoists for forcing the establishment of this country to pay attention to the egregious injustice of the system. Hargopal from Andhra Pradesh spoke of his experience as a civil rights activist through the years of the Maoist interlude in his state. He mentioned in passing the fact that in a few days in Gujarat in 2002, Hindu mobs led by the Bajrang Dal and the VHP had killed more people than the Maoists ever had even in their bloodiest days in Andhra Pradesh.

People who had come from the war zones, from Lalgarh, Jharkhand, Chhattisgarh and Orissa, described the police repression, the arrests, the torture, the killing, the corruption, and the fact that they sometimes seemed to take orders directly from the officials who worked for the mining companies. People described the often dubious, malign role being played by certain NGOs funded by aid agencies wholly devoted to furthering corporate prospects. Again and again they spoke of how in Jharkhand and Chhattisgarh activists as well as ordinary people – anyone who was seen to be a dissenter – were being branded Maoists and imprisoned. They said that this, more than anything else, was pushing people to take up arms and join the Maoists. They asked how a government that professed its inability to resettle even a fraction of the 50 million people who had been displaced by "development" projects was suddenly able to identify 1,40,000 hectares of prime land to give to industrialists for more than 300 Special Economic Zones, India's onshore tax havens for the rich. They asked what brand of justice the supreme court was practising when it refused to review the meaning of "public purpose" in the land acquisition act even when it knew that the government was forcibly acquiring land in the name of "public purpose" to give to private corporations. They asked why when the government says that "the writ of the state must run", it seems to only mean that police stations must be put in place. Not schools or clinics or housing, or clean water, or a fair price for forest produce, or even being left alone and free from the fear of the police – anything that would make people's lives a little easier. They asked why the "writ of the state" could never be taken to mean justice.

There was a time, perhaps 10 years ago, when in meetings like these, people were still debating the model of "development" that was being thrust on them by the New Economic Policy. Now the rejection of that model is complete. It is absolute. Everyone from the Gandhians to the Maoists agree on that. The only question now is, what is the most effective way to dismantle it?

An old college friend of a friend, a big noise in the corporate world, had come along for one of the meetings out of morbid curiosity about a world he knew very little about. Even though he had disguised himself in a Fabindia kurta, he couldn't help looking (and smelling) expensive. At one point, he leaned across to me and said, "Someone should tell them not to bother. They won't win this one. They have no idea what they're up against. With the kind of money that's involved here, these companies can buy ministers and media barons and policy wonks, they can run their own NGOs, their own militias, they can buy whole governments. They'll even buy the Maoists. These good people here should save their breath and find something better to do."

When people are being brutalised, what "better" thing is there for them to do than to fight back? It's not as though anyone's offering them a choice, unless it's to commit suicide, like some of the farmers caught in a spiral of debt have done. (Am I the only one who gets the feeling that the Indian establishment and its representatives in the media are far more comfortable with the idea of poor people killing themselves in despair than with the idea of them fighting back?)

For several years, people in Chhattisgarh, Orissa, Jharkhand and West Bengal – some of them Maoists, many not – have managed to hold off the big corporations. The question now is, how will Operation Green Hunt change the nature of their struggle? What exactly are the fighting people up against?

It's true that, historically, mining companies have often won their battles against local people. Of all corporations, leaving aside the ones that make weapons, they probably have the most merciless past. They are cynical, battle-hardened campaigners and when people say, "Jaan denge par jameen nahin denge" (We'll give away our lives, but never our land), it probably bounces off them like a light drizzle on a bomb shelter. They've heard it before, in a thousand different languages, in a hundred different countries.

Right now in India, many of them are still in the first class arrivals lounge, ordering cocktails, blinking slowly like lazy predators, waiting for the Memorandums of Understanding (MoUs) they have signed – some as far back as 2005 – to materialise into real money. But four years in a first class lounge is enough to test the patience of even the truly tolerant: the elaborate, if increasingly empty, rituals of democratic practice: the (sometimes rigged) public hearings, the (sometimes fake) environmental impact assessments, the (often purchased) clearances from various ministries, the long drawn-out court cases. Even phony democracy is time-consuming. And time is money.

So what kind of money are we talking about? In their seminal, soon-to-be-published work, Out of This Earth: East India Adivasis and the Aluminum Cartel, Samarendra Das and Felix Padel say that the financial value of the bauxite deposits of Orissa alone is $2.27 trillion (more than twice India's GDP). That was at 2004 prices. At today's prices it would be about $4 trillion.

Of this, officially the government gets a royalty of less than 7%. Quite often, if the mining company is a known and recognised one, the chances are that, even though the ore is still in the mountain, it will have already been traded on the futures market. So, while for the adivasis the mountain is still a living deity, the fountainhead of life and faith, the keystone of the ecological health of the region, for the corporation, it's just a cheap storage facility. Goods in storage have to be accessible. From the corporation's point of view, the bauxite will have to come out of the mountain. Such are the pressures and the exigencies of the free market.

That's just the story of the bauxite in Orissa. Expand the $4 trillion to include the value of the millions of tonnes of high-quality iron ore in Chhattisgarh and Jharkhand and the 28 other precious mineral resources, including uranium, limestone, dolomite, coal, tin, granite, marble, copper, diamond, gold, quartzite, corundum, beryl, alexandrite, silica, fluorite and garnet. Add to that the power plants, the dams, the highways, the steel and cement factories, the aluminium smelters, and all the other infrastructure projects that are part of the hundreds of MoUs (more than 90 in Jharkhand alone) that have been signed. That gives us a rough outline of the scale of the operation and the desperation of the stakeholders.

The forest once known as the Dandakaranya, which stretches from West Bengal through Jharkhand, Orissa, Chhattisgarh, parts of Andhra Pradesh and Maharashtra, is home to millions of India's tribal people. The media has taken to calling it the Red corridor or the Maoist corridor. It could just as accurately be called the MoUist corridor. It doesn't seem to matter at all that the fifth schedule of the constitution provides protection to adivasi people and disallows the alienation of their land. It looks as though the clause is there only to make the constitution look good – a bit of window-dressing, a slash of make-up. Scores of corporations, from relatively unknown ones to the biggest mining companies and steel manufacturers in the world, are in the fray to appropriate adivasi homelands – the Mittals, Jindals, Tata, Essar, Posco, Rio Tinto, BHP Billiton and, of course, Vedanta.

There's an MoU on every mountain, river and forest glade. We're talking about social and environmental engineering on an unimaginable scale. And most of this is secret. It's not in the public domain. Somehow I don't think that the plans afoot that would destroy one of the world's most pristine forests and ecosystems, as well as the people who live in it, will be discussed at the climate change conference in Copenhagen. Our 24-hour news channels that are so busy hunting for macabre stories of Maoist violence – and making them up when they run out of the real thing – seem to have no interest at all in this side of the story. I wonder why?

Perhaps it's because the development lobby to which they are so much in thrall says the mining industry will ratchet up the rate of GDP growth dramatically and provide employment to the people it displaces. This does not take into account the catastrophic costs of environmental damage. But even on its own narrow terms, it is simply untrue. Most of the money goes into the bank accounts of the mining corporations. Less than 10% comes to the public exchequer. A very tiny percentage of the displaced people get jobs, and those who do, earn slave-wages to do humiliating, backbreaking work. By caving in to this paroxysm of greed, we are bolstering other countries' economies with our ecology.

When the scale of money involved is what it is, the stakeholders are not always easy to identify. Between the CEOs in their private jets and the wretched tribal special police officers in the "people's" militias – who for a couple of thousand rupees a month fight their own people, rape, kill and burn down whole villages in an effort to clear the ground for mining to begin – there is an entire universe of primary, secondary and tertiary stakeholders.

These people don't have to declare their interests, but they're allowed to use their positions and good offices to further them. How will we ever know which political party, which ministers, which MPs, which politicians, which judges, which NGOs, which expert consultants, which police officers, have a direct or indirect stake in the booty? How will we know which newspapers reporting the latest Maoist "atrocity", which TV channels "reporting directly from ground zero" – or, more accurately, making it a point not to report from ground zero, or even more accurately, lying blatantly from ground zero – are stakeholders?

What is the provenance of the billions of dollars (several times more than India's GDP) secretly stashed away by Indian citizens in Swiss bank accounts? Where did the $2bn spent on the last general elections come from? Where do the hundreds of millions of rupees that politicians and parties pay the media for the "high-end", "low-end" and "live" pre-election "coverage packages" that P Sainath recently wrote about come from? (The next time you see a TV anchor haranguing a numb studio guest, shouting, "Why don't the Maoists stand for elections? Why don't they come in to the mainstream?", do SMS the channel saying, "Because they can't afford your rates.")

Too many questions about conflicts of interest and cronyism remain unanswered. What are we to make of the fact that the Union home minister, P Chidambaram, the chief of Operation Green Hunt, has, in his career as a corporate lawyer, represented several mining corporations? What are we to make of the fact that he was a non-executive director of Vedanta – a position from which he resigned the day he became finance minister in 2004? What are we to make of the fact that, when he became finance minister, one of the first clearances he gave for FDI was to Twinstar Holdings, a Mauritius-based company, to buy shares in Sterlite, a part of the Vedanta group?

What are we to make of the fact that, when activists from Orissa filed a case against Vedanta in the supreme court, citing its violations of government guidelines and pointing out that the Norwegian Pension Fund had withdrawn its investment from the company alleging gross environmental damage and human rights violations committed by the company, Justice Kapadia suggested that Vedanta be substituted with Sterlite, a sister company of the same group? He then blithely announced in an open court that he, too, had shares in Sterlite. He gave forest clearance to Sterlite to go ahead with the mining, despite the fact that the supreme court's own expert committee had explicitly said that permission should be denied and that mining would ruin the forests, water sources, environment and the lives and livelihoods of the thousands of tribals living there. Justice Kapadia gave this clearance without rebutting the report of the supreme court's own committee.

What are we to make of the fact that the Salwa Judum, the brutal ground-clearing operation disguised as a "spontaneous" people's militia in Dantewada, was formally inaugurated in 2005, just days after the MoU with the Tatas was signed? And that the Jungle Warfare Training School in Bastar was set up just around then?

What are we to make of the fact that two weeks ago, on 12 October, the mandatory public hearing for Tata Steel's steel project in Lohandiguda, Dantewada, was held in a small hall inside the collectorate, cordoned off with massive security, with an audience of 50 tribal people brought in from two Bastar villages in a convoy of government jeeps? (The public hearing was declared a success and the district collector congratulated the people of Bastar for their co-operation.)

What are we to make of the fact that just around the time the prime minister began to call the Maoists the "single largest internal security threat" (which was a signal that the government was getting ready to go after them), the share prices of many of the mining companies in the region skyrocketed?

The mining companies desperately need this "war". They will be the beneficiaries if the impact of the violence drives out the people who have so far managed to resist the attempts that have been made to evict them. Whether this will indeed be the outcome, or whether it'll simply swell the ranks of the Maoists remains to be seen.

Reversing this argument, Dr Ashok Mitra, former finance minister of West Bengal, in an article called "The Phantom Enemy", argues that the "grisly serial murders" that the Maoists are committing are a classic tactic, learned from guerrilla warfare textbooks. He suggests that they have built and trained a guerrilla army that is now ready to take on the Indian state, and that the Maoist "rampage" is a deliberate attempt on their part to invite the wrath of a blundering, angry Indian state which the Maoists hope will commit acts of cruelty that will enrage the adivasis. That rage, Dr Mitra says, is what the Maoists hope can be harvested and transformed into an insurrection.

This, of course, is the charge of "adventurism" that several currents of the left have always levelled at the Maoists. It suggests that Maoist ideologues are not above inviting destruction on the very people they claim to represent in order to bring about a revolution that will bring them to power. Ashok Mitra is an old Communist who had a ringside seat during the Naxalite uprising of the 60s and 70s in West Bengal. His views cannot be summarily dismissed. But it's worth keeping in mind that the adivasi people have a long and courageous history of resistance that predates the birth of Maoism. To look upon them as brainless puppets being manipulated by a few middle-class Maoist ideologues is to do them a disservice.

Presumably Dr Mitra is talking about the situation in Lalgarh where, up to now, there has been no talk of mineral wealth. (Lest we forget – the current uprising in Lalgarh was sparked off over the chief minister's visit to inaugurate a Jindal Steel factory. And where there's a steel factory, can the iron ore be very far away?) The people's anger has to do with their desperate poverty, and the decades of suffering at the hands of the police and the Harmads, the armed militia of the Communist Party of India (Marxist) that has ruled West Bengal for more than 30 years.

Even if, for argument's sake, we don't ask what tens of thousands of police and paramilitary troops are doing in Lalgarh, and we accept the theory of Maoist "adventurism", it would still be only a very small part of the picture.

The real problem is that the flagship of India's miraculous "growth" story has run aground. It came at a huge social and environmental cost. And now, as the rivers dry up and forests disappear, as the water table recedes and as people realise what is being done to them, the chickens are coming home to roost. All over the country, there's unrest, there are protests by people refusing to give up their land and their access to resources, refusing to believe false promises any more. Suddenly, it's beginning to look as though the 10% growth rate and democracy are mutually incompatible.

To get the bauxite out of the flat-topped hills, to get iron ore out from under the forest floor, to get 85% of India's people off their land and into the cities (which is what Chidambaram says he'd like to see), India has to become a police state. The government has to militarise. To justify that militarisation, it needs an enemy. The Maoists are that enemy. They are to corporate fundamentalists what the Muslims are to Hindu fundamentalists. (Is there a fraternity of fundamentalists? Is that why the RSS has expressed open admiration for Chidambaram?)

It would be a grave mistake to imagine that the paramilitary troops, the Rajnandgaon air base, the Bilaspur brigade headquarters, the unlawful activities act, the Chhattisgarh special public security act and Operation Green Hunt are all being put in place just to flush out a few thousand Maoists from the forests. In all the talk of Operation Green Hunt, whether or not Chidambaram goes ahead and "presses the button", I detect the kernel of a coming state of emergency. (Here's a maths question: If it takes 600,000 soldiers to hold down the tiny valley of Kashmir, how many will it take to contain the mounting rage of hundreds of millions of people?)

Instead of narco-analysing Kobad Ghandy, the recently arrested Maoist leader, it might be a better idea to talk to him.

In the meanwhile, will someone who's going to the climate change conference in Copenhagen later this year please ask the only question worth asking: Can we leave the bauxite in the mountain?

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